Showing posts with label Rabbi Ovadia Yosef. Show all posts
Showing posts with label Rabbi Ovadia Yosef. Show all posts

Wednesday, December 18, 2013

REVISIONIST NEWS FROM MICHAEL HOFFMAN
www.revisionisthistory.org
December 18, 2013

I. In a case in Russia where a Judaic person, Mendel Beilis, was not guilty of ritual murder, the innocent accused person was acquitted by decent gentiles: http://forward.com/articles/189185/blood-libel-trial-of-mendel-beilis-reverberates-a/ (Pay attention to the disparaging (but instructive) remarks in this article about Malamud's novel "The Fixer" - a book worth reading).

This does not signify that every accusation of Judaic ritual murder is not true, a claim refuted by Prof. Ariel Toaff in his book "Blood Passover," before he was forced to recant his thesis due to threats to his academic career and even his freedom.

II. Borrow a copy of today's Wall Street Journal and turn to page A15 in the first section and read the editorial column, "A Prelude to Murder: Calling Humans Vermin.”

Susan Benesch, founder and director of the “Dangerous Speech Project"

In the column, Susan Benesch, a fellow of the US Holocaust Museum (she founded something called the “Dangerous Speech Project”), and her co-author Michael Abrahamowitz (a US Holocaust Museum director), offer as examples of hate speech-purveyors, Nazis, Buddhists, Greek Rightists, and Iranians who refer to Israeli Prime Minister Binyamin Netanyahu as a "rabid dog.”

Benesch and Abrahamowitz have not a word to say about influential rabbis such as Ovadia Yosef who declare their desire to annihilate the Arab people and subjugate the goyim. Benesch and Abrahamowitz give the impression that hate is being spewed by one broadly caricatured class of miscreants tracked and exposed by high-minded Judaic persons who are morally positioned to judge the offenders -- and exempt the rabbis.

"Dangerous Speech Project":
http://www.worldpolicy.org/content/dangerous-speech-along-the-path-to-mass-violence

Dossier on Rabbi Ovadia Yosef's Hate Speech:
http://revisionistreview.blogspot.com/2013/10/rabbi-ovadias-record-of-hate-speech.html

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Thursday, October 17, 2013

Editor’s Note: SSPX priests are not under the control of the Vatican. The SSPX was driven out of the Church of Rome by Paul VI and John Paul II and was never fully rehabilitated by the quondam Pope Benedict. The funeral Mass the SSPX offered for Mr. Priebke was in defiance of the diocese of Rome.
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SSPX burial of Nazi war criminal met with protestors

By Cindy Wooden • Catholic Herald (UK)  • October 17, 2013
http://www.catholicherald.co.uk/news/2013/10/17/sspx-burial-of-nazi-war-criminal-met-with-protestors/

(An Afterword by Michael Hoffman follows this article)

The traditionalist Society of St. Pius X (SSPX) offered to celebrate a funeral for convicted war criminal Erich Priebke after the Diocese of Rome said the service would be allowed only in a private home.

However violent protests outside the chapel forced the cancellation of the Mass, with some 500 protesters gathering on Tuesday outside the SSPX district headquarters in Albano, south of Rome, when a hearse carrying Priebke’s body arrived. People shouted “murderer” and beat the hearse.

Violence broke out after the arrival of a small group of people described by witnesses as neo-Nazis. Riot police intervened and two people were taken into custody, but the protesters remained and, according to Priebke’s lawyer, made it impossible for friends and relatives of the former Nazi SS officer to get to the chapel.

The lawyer, Paolo Giachini, told reporters outside the SSPX headquarters that the funeral Mass had not taken place, but that he had fulfilled his obligation to arrange a funeral. “Now it’s up to the authorities to decide what to do with the body,” since he was unable to find a city where Priebke could be buried.

Priebke died last Friday at the age of 100. A former captain in the SS, he was convicted of carrying out a 1944 massacre of 335 Italian civilians in the Ardeatine Caves outside Rome. At the time of his death, he was serving his sentence under house arrest.

Priebke continued to claim he was only following orders when he took part in the Ardeatine Caves’ massacre and, shortly before he died, he affirmed his belief that the Holocaust was an invention.

The Diocese of Rome had refused Giachini’s request to allow a funeral to take place in a church or chapel.

In a statement issued on Monday, the diocese said, “Considering all the circumstances of the case, the ecclesial authorities believed that prayer for the deceased and entrusting him to the mercy of God — the aims of a religious funeral — should take place in the strictest privacy.”

“Prayers for the dead were never denied,” the diocese said, but the church had a right to insist the rites be “reserved and discreet.”

Bishop Marcello Semeraro of Albano, secretary of Pope Francis’ Council of Cardinals, told Rome’s Corriere della Sera newspaper Oct. 16 that the church would never prohibit prayers for someone, but canon law does allow a bishop to deny a public funeral to a “manifest sinner” when it would scandalize the faithful.

In Priebke’s case, he said, “the crime was public and notorious, the lack of conversion was public and notorious, and the scandal it would have raised in the Christian community was public and notorious.”

After agreeing to host the funeral, the Italian district of the Society of St. Pius X issued a statement on its website saying, “A Christian who was baptized and received the sacraments of confession and the Eucharist, no matter what his faults and sins were, to the extent that he dies reconciled with God and the church, has a right to the celebration of the holy Mass and a funeral.”

The statement said the SSPX condemns “every form of anti-Semitism and racial hatred, but also hatred under all its forms. The Catholic religion is one of mercy and forgiveness.”

The SSPX has a history of comments by its leaders expressing suspicion or hostility toward Jews. In 2009, after now-retired Pope Benedict XVI lifted the excommunications of the society’s bishops, there was widespread outrage at revelations that one of the four, Bishop Richard Williamson, had denied the gassing of Jews in Nazi concentration camps. The SSPX later ousted Bishop Williamson.

The New York-based Anti-Defamation League, which combats anti-Semitism, issued a statement on Monday saying it was “shocked” that a “fringe Catholic sect” would agree to host the funeral of a “notorious Nazi war criminal.” (End quote)

Michael Hoffman's Afterword 

700,000 Israelis and world dignitaries attended the Israeli state funeral last week of Shas party “Torah sage” Ovadia Yosef, the rabbi who repeatedly declared that the Arab people should be exterminated, and gentiles are merely donkeys intended for service to the Chosen People. The Vatican sent their condolences to the Israelis over the death of Ovadia, and the western media largely whitewashed or minimized the Shas rabbi's record of hate speech, in his role as spiritual leader of a right wing political party that has held powerful cabinet posts under Netanyahu, and helped to implement oppressive policies toward Palestinians and racist attitudes in the Israeli army of occupation. In the face of these facts, the intolerance toward a church funeral for Priebke in Rome demonstrates the liberal hypocrisy of the Vatican and the current pope as he offers incense to sodomites and insults to a "Christian who was baptized and received the sacraments of confession and the Eucharist.”

Note that the “diocese of Rome” ( Pope Francis is of course the bishop of Rome), denies the facts and asserts that Priebke showed a "lack of conversion” that "was public and notorious.” To what does Rome refer? It almost certainly refers to Priebke having persisted in the "mortal sin" of doubting the existence of homicidal gas chambers in Auschwitz, a recently minted sacred dogma that has been enforced with inquisitorial fervor by every pope from John Paul II to the current Uriah Heep Pontiff.

[Hoffman is the author of Usury in Christendom: The Mortal Sin that Was and Now is Not and The Great Holocaust Trial]

A Catholic Layman Objects
Dear Michael,

I have no problem with criticizing things going on at the highest levels of the Catholic Church.  I have a problem, however, with your following assertion unless you openly admit to your audience of it being of a rhetorical nature and not a factual assertion: "It almost certainly refers to Priebke having persisted in the "mortal sin" of doubting the existence of homicidal gas chambers in Auschwitz, a recently minted sacred dogma that has been enforced with inquisitorial fervor by every pope from John Paul II to the current Uriah Heep Pontiff." 

It is basic to our understanding of the Catholic Faith that a dogma is a defined doctrine of the Catholic Faith.  I know of nothing in the history of the Catholic Church wherein that Church has raised "doubting the existence of homicidal gas chambers in Auschwitz" to a "sacred dogma" by defining it as such.  (Appearances alone can not substitute for reality.)  Do you?  If the answer is in the affirmative, please be so kind as to cite "chapter and verse."  Otherwise, please back off the rhetoric unless you provide an open qualification to same.  The use of rhetoric can be quite fine, of course, but if misused it can certainly damage one's own credibility.

Sincerely,
(Name withheld)
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Hoffman replies to the Catholic Layman:

Dear Sir,

This is the same hair-splitting that is utilized to defend the Church of Rome from the truth that it has transformed usury from a mortal sin that was, to one that now is not. Fact: the taking of interest on loans of money is no longer a mortal sin in the post-Renaissance Church. Any Catholic “Payday" Shylock who charges 10, 20, 50, 200, 300 or 400% interest on a loan can receive the Eucharist and be considered in good standing in the Church if he otherwise abstains from mortal sins which are still recognized as such. When we assert this fact in our book Usury in Christendom, apologists reply that Rome has not formally defined usury as no longer being a sin.

This kind of rabbinic escape clause does not impress. The best standard is, "By their fruits ye shall know them." The Vatican operates a usury bank in Vatican City. Catholics throughout the world may be found in the ranks of usurers, and Catholic usurers are in good standing with the Church. The Code of Canon Law encourages usury (Canon 1294). For those who have eyes to see, the mortal sin of charging interest on loans is no longer a sin in the Church of Rome. This is a revolutionary overthrow of a sacred dogma. 

When we assert that the Church of Rome has made belief in the existence of homocidal gas chambers in Auschwiz a sacred dogma, we use this term as defined by the Oxford English Dictionary: 1. Sacred: "Set apart for or dedicated to some religious purpose, and hence entitled to veneration or religious respect; made holy by association with a god or other object of worship; consecrated, hallowed." 2. Dogma: "The body of opinion formulated or authoritatively stated; systematized belief."

In the speeches and writings of Popes John Paul II (who called the alleged gas chamber operation by the rabbinic term "the Shoah"), Benedict XVI and Francis, the legendary execution chambers of Auschwitz are non-negotiable articles of dogmatic faith. Furthermore,  Rome is on record having made belief in the tale of homicidal gassings a criterion for exercising ecclesiastic office (declaration of the Vatican Secretariat of State to Bishop Richard N. Williamson, Feb. 4, 2009).

There is a massive movement underway led by an Israeli academic, together with wealthy Hollywood movie director James Cameron, to deny the Resurrection of Jesus Christ. This international movement produces Resurrection-denial books, docudramas and symposia. This is the greatest possible threat to belief in Jesus Christ, as the Apostle Paul affirmed (I Cor. 15: 17-18). The Vatican and the current and last two popes have invested nowhere near the equivalent energy and outrage countering Resurrection-denial as they have evinced for fighting "Holocaust-denial."

As Dr. Robert Faurisson has documented, Pope Pius XII, the pontiff in office during World War II, never once undertook any handwriting or hand-wringing about "gas chamber extermination." Catholics might want to ask themselves why it has suddenly become incumbent on subsequent popes to make a dogma out of faith in supposed Auschwitz execution gas chambers, when Pius XII did not trouble to mention them even once during or after WWII -- in spite of  having received intelligence reports from priests who heard the confessions of German-Catholic Auschwtiz camp personnel, as the late Hans Schmidt has pointed out?

The whole idea of a church deifying one side of a history debate is preposterous. It is the sort of  nauseating submission to worldly political correctness and opinion polls which post-Vatican II pontiffs perform in order to ingratiate themselves with the western media, and gain “a better p.r. image for the Church." If Mr. Priebke had gone to his grave whimpering to the ADL and the Simon Wiesenthal Center about the "cosmic evil of the Auschwitz execution gas chambers" he probably would have been permitted a discreet funeral in a tiny church on some Roman cul-de-sac. But he chose not to submit to the sordid idol of Holocaustianity which, barring a miracle, will be one of the few "sacred dogmas" which the Church of Rome will continue to enforce, even after it has embraced clemency and approbation for unrepentant sodomites and usurers.

What you seem to forget is that in the post-modern world a functioning tyranny over the mind of man no longer requires de fide proclamations to convey or enforce dogma. Dogma is internalized in the faithful by the zeitgeist, and our depraved culture of situation ethics, apathy and cowardice, which stem from that spirit. This is how the post-Renaissance Church of Rome mints its sacred dogmas in our time.

For further research: Rabbi Ovadia Yosef’s Record of Hate Speech

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Monday, October 7, 2013

Dossier on Rabbi Ovadia Yosef’s Bigotry, Racism and Incitement
--which the controlled Media minimizes or omits 


By Michael Hoffman 

www.revisionisthistory.org


In a speech on June 24, 1984 upon his return to America from Libya, Louis Farrakhan, leader of the Chicago-based Nation of Islam, referred to Judaism as a "dirty religion." (The media often claim that he said Judaism was a “gutter religion”). His statement is from 29 years ago, but if Farrakhan were to visit your town tomorrow and deliver a speech  or plant a tree or donate a check to a charitable organization  the Associated Press, the New York Times, FOX News, CBS etc. would remind the world that Farrakhan was tainted and reprehensible because he once said that Judaism was a dirty religion. 



Rabbi Ovadia Yosef, the “Torah sage” of the extremist Israeli political party Shas, has died at age 93. Isabel Kershner, foreign correspondent for the New York Times writes:

 “Rabbi Ovadia Yosef, a fiery figure in Israeli politics who, as the spiritual leader of the ultra-Orthodox Shas Party, fought for the interests of Jews of Middle Eastern and North African origin, died Monday in Jerusalem...Clad in his distinctive uniform of turban, gold-embroidered robe and dark glasses, Rabbi Yosef embodied a particular blend of religion, tradition, populism and ethnicity. As the leader of a Sephardic council of Torah sages that founded Shas in the early 1980s, he harnessed the underdog sentiment of many non-European Israeli Jews, restored their pride and turned them into a potent political force... Awarded the prestigious Israel Prize in 1970 for Torah literature, he wrote Talmudic commentaries and volumes of answers to questions on religious law.”


The October 7 Associated Press obituary: “Rabbi Ovadia Yosef, the religious scholar and spiritual leader of Israel's Sephardic Jews who transformed his downtrodden community of immigrants from North Africa and Arab nations and their descendants into a powerful force in Israeli politics, died on Monday... Yosef was often called the outstanding Sephardic rabbinical authority of the century. His prominence helped boost the confidence of his community, which makes up roughly half of Israel's population...”


The New York Times tells us that Rabbi Yosef stood for the “underdog” and restored the pride of “non-European Israeli Jews.” The AP says he “transformed his downtrodden community” and was “the outstanding Sephardic rabbinical authority of the century.” Israeli Prime Minister Binyamin Netanyahu heaped lavish praise on Rabbi Yosef as “one of the great halachic authorities of our generation. Rav Ovadia was a giant in Torah and halacha (Talmudic law) and a spiritual leader for tens of thousands," Netanyahu said. "He worked hard to glorify the heritage of Israel.”


While Farrakhan and others like him are hounded for the rest of their lives by any comment about “Jews” or Judaism seen to be derogatory, one would never know from reading these media reports that Rabbi Ovadia Yosef was anything other than a humanitarian campaigner for the “underdog” and the “downtrodden,” and a brilliant scholar.

What the hypocrites in the establishment media have concealed is that Rabbi Ovadia Yosef hated women. He hated gentiles. He hated Judaics who rejected the Talmud. He called publicly for the extermination of the Palestinians. He didn’t hate all gentiles, however. Rabbi Ovadia made an exception for Adolf Hitler. When he wasn’t busy fabricating magic amulets to give to superstitious Israeli voters who promised to vote for his Shas party, Ovadia’s kabbalistic Judaism revealed to him that the liberal Judaics who were killed by Hitler’s armed forces were “reincarnated sinners” and for this reason he declared Hitler to be an avenging angel sent by heaven. This is apparently how Ovadia Yosef “glorified” the “heritage of Israel.”

The New York Times, the Associated Press and the rest of the corporate media have accorded widespread publicity to stories of Muslim clerics and heads of state in the Middle East allegedly referring to Judaic people as “pigs and dogs.” But when an “illustrious” Israeli rabbi’s career is examined after his death — a career dedicated to denigrating women, Palestinians, gentiles and even his own people if they rejected the Talmud, there is hardly a whisper about the teachings of this depraved hate monger, which he imparted to the Sephardic nation in the Israeli state, and to Judaics around the world via satellite broadcasts. 

The documented teachings of Rabbi Ovadia Yosef 

Women are equivalent to dogs and pigs:

 "A man must take care not to walk between two women or between two dogs or two pigs, and men should also not allow a woman or a dog or a pig to walk between them." [Sermon, 2006. cf. Haaretz, Dec. 30, 2011]

Judaic persons killed under the Third Reich were reincarnated sinners:

 “An eminent rabbi who heads Israel's third biggest political party sparked an uproar in Israel for saying that 6 million Jews perished in the Holocaust because they were reincarnations of sinners. Rabbi Ovadia Yosef was speaking in his weekly Saturday night sermon that is broadcast over the party’s radio stations and is beamed overseas by satellite. He said the six million Holocaust victims ‘were reincarnations of the souls of sinners, people who transgressed and did all sorts of things that should not be done. They had been reincarnated in order to atone.’  [Associated Press, Aug. 6, 2000]. Yehoshua Mashav told Israel Radio that “in plain language (Rabbi) Yosef was saying that Hitler...‘was simply the messenger of God sent to give the Jewish people their just desserts.” [The Independent (UK), Aug. 6, 2000].

The Arab people should be exterminated:

“May the Holy Name visit retribution on the Arab heads, and cause their seed to be lost, and annihilate them. It is forbidden to have pity on them. We must give them missiles with relish, annihilate them. Evil ones, damnable ones.” [2001 Passover sermon. Cf. Haaretz, April 12, 2001].

Gentiles likened to donkeys; they exist only to serve Jews:

“Goyim were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel...With gentiles, it will be like any person – they need to die, but [God] will give them longevity. Why? Imagine that one’s donkey would die, they’d lose their money. This is his servant... That’s why he gets a long life, to work well for this Jew. Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That is why gentiles were created.” [Jerusalem Post, October 18, 2010].

The mainstream media cannot recall what Rabbi Ovadia Yosef taught in the past few years as formal halachic doctrine, but they will never forget two words that Louis Farrakhan uttered in 1984. An infantilized American public are brainwashed by a thoroughly rotten and corrupt media that presume to lecture Russia, Iran and China on journalistic ethics. 

The media would never publish an obituary for Iran’s Mahmoud Ahmadinejad without emphatically stating that he allegedly "denied the Holocaust" and "pledged the destruction of Israel." But prominent Israeli haters get a free pass. 


"Ovadia was laid to rest in the Jerusalem neighborhood of Sanhedria, with some 800,000 mourners converging from all over the country to attend what became the largest funeral in Israeli history.” — Times of Israel, Oct. 7, 2013

This corrosive hypocrisy is intended to convey the impression that “hate" is chiefly the domain of the opponents of Judaism and Zionism. For chutzpagh it would be hard to top the New York Times which, on October 15, eight days after whitewashing Rabbi Ovadia’s record of hatred, the Times published a column titled, "How Palestinian Hate Prevents Peace.” It was authored by Israeli Minister of Intelligence Yuval Steinitz. He wrote:


 “...the celebrated Egyptian poet Hisham al-Gakh, author(ed)...a famous hit proclaiming that 'our enemy is the fork-tailed Zionist devil.’...in July, the program “Palestine This Morning” featured two sisters reciting a poem referring to “sons of Zion” and “barbaric monkeys” and “wretched pigs.” These are but a few of the thousands of examples of Palestinian incitement against the Jewish state and the Jewish people....Instead of being schooled in the 'culture of peace,' the next generation of Palestinians is being relentlessly fed a rhetorical diet that includes...the demonization of Jews...The fact that this anti-Israeli and anti-Semitic indoctrination persists...constitutes a huge obstacle on the road to peace....Palestinian leaders must.. immediately and fully halt... their encouragement and sponsorship of hatred.”

Meanwhile, an estimated 700,000 − 800,000 Israelis turned out to help Israeli leaders encourage and sponsor the memory of the rabbi who called for the extermination of the Arab people. We ask 
Yuval Steinitz and other self-righteous Israelis, what “culture of peace" are you being schooled in? 

Orthodox Judaism and Zionism inculcate an arrogant supremacist ideology in their followers whereby they believe themselves entitled to freely stigmatize the nations of the goyim with negative racial stereotypes, without having to fear the sort of international outrage and condemnation which would arise if this bigotry were directed at Israelis. When the bigotry is expressed by Rabbi Yosef, Undersecretary of State Sherman, or the New York Times, it is exempt from critical scrutiny and protest of the type Yuval Steinitz directs at the Palestinians.


The documented racism of a Zionist Undersecretary of State, and the New York Times, toward the people of Iran:

Wendy Sherman

“We know that deception is part of the DNA”

The Oct. 3, 2013 Los Angeles Times reported that Undersecretary of State Wendy Sherman, the State Department’s third-ranking official, testified to the US Senate about the Obama administration's negotiating strategy with the Iranians: "Sherman said officials wouldn't lift major sanctions 'any time soon...The fundamental large sanctions that we have in place should not disappear anytime soon, unless all of our concerns are addressed by the Iranians,' she said...She said of the Iranians: 'we know that deception is part of the DNA.”

“...there is a precedent for lying to protect the Shiite community”

"Complicating matters further, some analysts say that Ayatollah Khamenei's denial of Iranian nuclear ambitions has to be seen as part of a Shiite historical concept called taqiyya, or religious dissembling. For centuries an oppressed minority within Islam, Shiites learned to conceal their sectarian identity to survive, and so there is a precedent for lying to protect the Shiite community."

— James Risen, "Seeking Nuclear Insight in Fog of the Ayatollah's Utterances," New York Times, April 14, 2012, p. A4. (This was a news report, not an op-ed; emphasis supplied). 

None of the Zionist hate speech resonates with the corporate media. Instead they publicize Israeli Prime Minister Binyamin Netanyahu accusing the Palestinians of racist defamation of Israelis:

 "Mr. Netanyahu and several of his ministers have blamed...violence on incitement against Israelis and Jews in the Palestinian Authority-sponsored news media and schools. 'The main obstacle for peace is a horrible incitement that became really a culture of hatred...sponsored by the Palestinian Authority, not just by some zealots or some members of Parliament here and there,' Yuval Steinitz, the Israeli minister of strategic affairs, said...'If we want to give peace a chance, this horrible incitement should be ended, terminated immediately,' he said. (NY Times online, Nov. 13, 2013).

Yet it is Netanyahu who lauded Rabbi Ovadia without qualification! Ending the kind of “incitement” and hate speech represented by Ovadia Yosef is nowhere on the agenda of these Talmudic one-track minds. The outrageous hypocrisy of the self-righteous Israeli government and their allies in the U.S. media is a marvel to behold.

Because of the influence of Talmudic supremacy throughout much of Western society, rabbis who preach hatred of gentiles and Arabs in particular, are generally accorded cosmetic biographies and obituaries, and canonization.  In the case of Rav Avraham Yitzchak HaKohen Kook (1865-1935), the pioneering religious-Zionist ideologue who was behind the justification for the dispossession, subjugation and dehumanization of the Palestinians, Yale University Press is publishing, Rav Kook, Yehuda Mirsky’s hagiography of this rabbinic racist hater who is disgracefully described in Yale’s advertising for the book as a “great-souled rabbi” (NY Review of Books, Dec. 19, 2013, p. 41). Rabbi Kook’s hate speech, bearing the Yale imprimatur, is sanitized, whitewashed and offered for the approval of the human rights liberals, in a manner similar to the whitewashing of Rabbi Ovadia Yosef. 


Susan Benesch

The partisans of Judaism and Zionism have politicized the issue of hate speech by presenting it as  mostly a Nazi/Far Right or Iranian phenomenon. Susan Benesch, a fellow of the US Holocaust Museum, founded and directs the “Dangerous Speech Project.” In a column in the Wall Street Journal (Dec. 18, 2013, p. A15), Benesch and her co-author, Michael Abrahamowitz (a US Holocaust Museum director), offer as examples of hate speech-purveyors, Nazis, Buddhists, Greek Rightists, and those Iranians who refer to Israeli Prime Minister Binyamin Netanyahu as a "rabid dog.” 

Benesch and Abrahamowitz offer not a word of disapprobation concerning influential rabbis such as Ovadia Yosef who are guilty of incitement for declaring their desire to annihilate the Arab people and subjugate the goyim.  Benesch and Abrahamowitz mirror the American media doctrine that hate is spewed mainly by one broad class of miscreants tracked and exposed by high-minded Judaic persons morally positioned to judge the alleged offenders, and exempt the rabbis. 


Copyright ©2014 by revisionisthistory.org 

Michael Hoffman is a former reporter for the New York bureau of the Associated Press and the author of Judaism’s Strange Gods and Judaism Discovered. This column is made possible through donations from readers and the sale of his books, newsletters and recordings. Please donate to keep Hoffman writing and researching: PO Box 849, Coeur d’Alene Idaho 83816 USA.

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Wednesday, September 19, 2012

Case File

ANNALS OF THE ISRAELI HOLOCAUST AGAINST PALESTINIANS

Sabra and Shatila
Sept. 16-Sept. 18, 1982


Time magazine, Sept. 27, 1982

Compiled by Michael Hoffman

Casualties: (as determined by Israeli researcher Amnon Kapeliouk): 3,500 Palestinian Men, Women, Children and Babies Slaughtered by Israeli Proxies - raped, shot, buried alive.

War criminals: Officers and personnel of the Israeli armed forces and their proxy army -- the (Fascist) Phalange; Israeli Prime Minister Begin, Foreign Minister Shamir, Israeli Commander Ariel Sharon. Statement by Sharon to U.S. officials: “So, we’ll kill them. They will not be left there. You are not going to save them. ...If you don’t want the Lebanese to kill them, we will kill them.”

Perpetrators' ideology: The Lebanese Phalange, allies of the Israelis are motivated by Fascist idoelogy; the Israelis are motivated by Zionism and the religion of Judaism as expressed in their holiest book, the Babylonian Talmud's view of the inferiority of gentiles. Cf. BT Abodah Zarah 22a; Berakoth 58a; Sanhedrin 58b; Sanhedrin 104a; Baba Kamma 113a; Baba Metzia 24a; BT Bava Metzia 114b. Also cf. Rabbi Saadya Grama, Romemut Yisrael Ufarashat Hagalut; and Rabbis Yitzhak Shapira and Yossi Elitzur, Torat Hamelech: Dinei Nefashot Bein Yisrael Le’Amin.

Holocaust memorial: Mass grave for the victims is located at the edge of Shatila camp, now marked by a single tombstone on an unkempt, red-dirt lot. That's the extent of the memorial: no museum, no archive, no student tours or teachable moments; no Hollywood movies.

Status of commemoration of this holocaust in the West: near zero; almost no memory of the massacre exists among school children or young people in the West. American high school history teachers don’t choose to recall it. State legislatures in the U.S. don’t fund 'Massacre of Palestinians' studies.’ There are no endowed chairs in universities to study the relationship between Talmudic racism and Israeli state-sponsored terror and war crimes.

Outcome: Rabbi Ovadia Yosef, "spiritual" leader of the Israeli political party, Shas, whose members comprise Binyamin Netanyahu's government, regularly calls for the extermination of Arab and Muslim nations; most recently he called for the extermination of Iranians, a genocidal incitement which was not reported by the New York Times or most other U.S. media. Hololcausts against Arabs and Muslims are quickly forgotten after initial bursts of outrage. The solemn duty to remember is reserved solely for the history of the persecution of superior Judaic persons and those who ally with them. Inferior gentiles do not merit remembrance or commemoration of the war crimes and atrocities committed against them. This is in keeping with Talmudic doctrine.

Other forgotten Israeli holocausts in Lebanon: click here

CONTENTS

1. Remembering the Sabra-Shatila massacre

2. A Preventable Massacre

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Remembering the Sabra-Shatila massacre

16 September 2012   

By Habib Battah | Al-Jazeera

Youssef Hamza escaped the Phalangists by leading his family through a network of alleyways. But when they reached the edge of the camp, he says they were turned back by Israeli forces.

Adnan Hamzi says he watched from his window as militiamen attached a hand grenade below a corpse so that it would kill anyone who overturned it.

Oum Hussein points to a picture of one of her sons killed in the massacre: "The youngest one burned my heart."

Open air garbage dumps are everywhere in Shatila. In the afternoons, young boys collect trash on wooden carts tipping them over with zeal.

Hamed Chamas holds up a photo of the pile of bodies he hid under for two days. Among the dead were his father and 22-year-old brother.

Thirty years later, a market has grown up around the site of the mass grave.

Shatila's main road was piled in bodies in 1982. The only bodies that line the street today are mannequins on display for clothing stores.

From his cinder block home in the Shatila refugee camp, Youssef Hamza remembers peering through a bathroom vent when he heard a woman running down the alley, screaming his name. Her arm was gushing blood but Hamza remained silent. Moments later, the militiamen came trampling after her, and he knew he had to act fast. He motioned quietly to his family, who were crouching in the dark, to get ready to make a run for it.

"I told them, 'don't speak, don't cough,'" the 65-year-old Palestinian refugee recalls, scratching a thin white beard. "Either we are going to be killed here or die trying to escape." He told those who protested, "We will rely on God.”

Sneaking through the camp's network of dark alleyways, the family fled to the adjoining Beirut neighbourhood of Barbir. But there, under a highway overpass, they were met by a 50-calibre barrel of an Israeli gunner. Hamza says the soldier ordered them back, brushing off their plea that a massacre was taking place.

But Israeli commanders knew otherwise. They were actually in close coordination with the militiamen known as Phalangists, and had allowed them into Hamza's neighbourhood earlier that evening.

'Mopping up'

Israeli tanks had rolled into Beirut and sealed off the camps the previous day on September 15, 1982, hours after the Jewish state's key ally in Lebanon, President Bachir Gemayel, was assassinated in a blast that killed him and 26 others. The Israelis entrusted the Phalangists - right-wing Christian fighters associated with the slain president' s party - with "searching and mopping up the camps", according to Israeli military orders.

Knowing the Phalangists sought revenge for Gemayel's death, an Israeli government inquiry held the country's defence minister, Ariel Sharon, "personally responsible" for the atrocities the militiamen carried out when they entered Shatila on the evening of September 16.

That night, while Hamza kept his family frantically on the move in the dark streets, others seeking shelter underground were less safe.
Hamed Chamas was hiding in a basement with his brother and father when the Phalangists marched them out.

With big poufy disco hair, Chamas was 17 when he was struck in the back with a rifle butt, after he refused to line up outside with the others. He was shoved into place against a concrete wall, and the militiamen opened fire.

Thirty-years later, Chamas unfurls a tattered sepia print that captured the aftermath: A heap of bodies with their arms and legs outstretched - one of the most iconic images of the Sabra and Shatila massacre. He points to the limbs of his father and 22-year-old brother among the dead. Chamas himself was shot twice; one bullet grazed his head and another entered his leg. He was shielded from additional rounds when the bodies of others collapsed on top of him.
"I hid under the dead bodies for two days," he says.

Lebanese victims

Chamas, now 57, recounts his story by the light of a cell phone because there is no electricity in his home, located down a labyrinth of dark muddy alleyways in Hay el Arsal. It is one of many poor, densely packed Beirut neighbourhoods that have gradually grown seamlessly into the Shatila camp, since it was established in 1948 to house Palestinian refugees.

Today some 20,000 residents, mainly Lebanese and Palestinians, are crammed into the one square kilometer Shatila camp. Thousands more Lebanese live in surrounding slums such as Sabra, which was affected by the massacre but often mistakenly considered to be part of the official camp.

Chamas keeps a copy of his Lebanese passport handy amid the photographs and yellowed papers he pulls out when discussing the massacre with journalists. Many reporters misidentify him as Palestinian in their news articles, he complains, adding that Lebanese account for a large number of the dead and are often overlooked.

"After 30 years, my mind cannot handle it."  
- Oum Hussein, son and husband killed

The Lebanese Al Meqdad family alone lost at least 30 family members, death records show. Oum Hussein, a stout 74 -year-old with a round stoic face, says she held up her Lebanese ID when the Phalangists raided her shelter. She was staying with her husband and young son. Although veiled, Oum Hussein pleaded with the militiamen that she had been raised Christian, but converted for marriage.

"They cursed me over and over. Words that cannot be repeated," she says.
Oum Hussein explained she and the other women were loaded in a truck and hauled away to a nearby sports stadium occupied by the Israelis. They were released a few days later, and she came running back to the shelter. When she arrived, she found all 16 male occupants slaughtered - including her husband and son.
 
The Shatila killing spree went on for 48 hours and left piles of dead bodies rotting in the September sun. Photographs taken just after the attack show mutilated adult corpses with newborn babies tossed among them. Many were buried in a mass grave at the edge of Shatila camp, now marked by a single tombstone on an unkempt, red-dirt lot.

Survivors say women were routinely raped and some victims were buried alive or shot in front of their families. Truckloads of others were hauled away, never to be heard from again.

The Israeli government-sponsored Kahan Commission estimated the death toll at about 800, but other researchers, including Israeli author Amnon Kapeliouk, say the number was closer to 3,500.

History of violence
 
"Why doesn't anyone ask about the massacres at Tel el Zaatar or the War of the Camps," asks 90-year-old Abu Mohammed, in reference to other mass killings that claimed the lives of thousands, both in Shatila and other Palestinian camps in Lebanon.

Thanks to Lebanon's 1991 amnesty law, issued at the civil war's end, the major militias that once marauded Beirut's streets have now become political parties and their commanding officers, leading politicians.

Among Lebanon's ruling parties is the Kataeb, which Shatila survivors see as the principal source of Phalangists who participated in the massacre.

Kataeb party Member of Parliament Nadim Gemayel, son of the assassinated president, was only an infant in 1982. He says no reconciliation efforts have taken place, but adds he is open to the idea. "A lot of crimes happened on both sides ... I think admitting that it happened from both sides can help."
But he cautioned against taking the initiative alone. "It should not be a one way act."

Lebanese law prohibits Palestinian refugees from employment in most professions, restricting them to menial jobs.

Suffocating conditions

A memorial is not likely to improve the lives of the estimated 400,000 Palestinian refugees living in a dozen camps such as Shatila across Lebanon. The tight alleyways block sunlight, open sewers fill puddles in the street, and piles of garbage are everywhere, creating a suffocating stench. Little is available in terms of health care.

Palestinians are forced to endure these conditions because they are barred from owning property and earning decent wages in Lebanon. Though they have resided in the country for more than 60 years, Lebanese law prohibits Palestinian refugees from employment in most professions, restricting them to menial jobs. Lebanese officials frequently cite the danger of upsetting Lebanon's delicate Sunni-Shia-Christian power-sharing system as a reason behind the government's hardline policy.

For some camp residents, the only real option is to escape from Lebanon.

"I can never imagine staying in this country," says Hiba, a second-year college student studying journalism.

The 19-year-old is one of the few camp residents to have earned a scholarship at a prestigious Lebanese university, but her degree would be worthless in the local market. "If I stay here I'll never be able to work in my field."

Hiba's only hope is her mother's bid to gain asylum in Germany after having been smuggled into Europe with a counterfeit passport that cost the family a small fortune. "We have no rights at all," she explains. "How can I build a future for myself or my children when we can't even own property."
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A Preventable Massacre

By Seth Anziska | New York Times, Sept. 16, 2012

ON the night of Sept. 16, 1982, the Israeli military allowed a right-wing Lebanese militia to enter two Palestinian refugee camps in Beirut. In the ensuing three-day rampage, the militia, linked to the Maronite Christian Phalange Party, raped, killed and dismembered at least 800 civilians, while Israeli flares illuminated the camps’ narrow and darkened alleyways. Nearly all of the dead were women, children and elderly men.

Thirty years later, the massacre at the Sabra and Shatila camps is remembered as a notorious chapter in modern Middle Eastern history, clouding the tortured relationships among Israel, the United States, Lebanon and the Palestinians. In 1983, an Israeli investigative commission concluded that Israeli leaders were “indirectly responsible” for the killings and that Ariel Sharon, then the defense minister and later prime minister, bore “personal responsibility” for failing to prevent them.

While Israel’s role in the massacre has been closely examined, America’s actions have never been fully understood. This summer, at the Israel State Archives, I found recently declassified documents that chronicle key conversations between American and Israeli officials before and during the 1982 massacre. The verbatim transcripts reveal that the Israelis misled American diplomats about events in Beirut and bullied them into accepting the spurious claim that thousands of “terrorists” were in the camps. Most troubling, when the United States was in a position to exert strong diplomatic pressure on Israel that could have ended the atrocities, it failed to do so. As a result, Phalange militiamen were able to murder Palestinian civilians, whom America had pledged to protect just weeks earlier.

Israel’s involvement in the Lebanese civil war began in June 1982, when it invaded its northern neighbor. Its goal was to root out the Palestine Liberation Organization, which had set up a state within a state, and to transform Lebanon into a Christian-ruled ally. The Israel Defense Forces soon besieged P.L.O.-controlled areas in the western part of Beirut. Intense Israeli bombardments led to heavy civilian casualties and tested even President Ronald Reagan, who initially backed Israel. In mid-August, as America was negotiating the P.L.O.’s withdrawal from Lebanon, Reagan told Prime Minister Menachem Begin that the bombings “had to stop or our entire future relationship was endangered,” Reagan wrote in his diaries.

The United States agreed to deploy Marines to Lebanon as part of a multinational force to supervise the P.L.O.’s departure, and by Sept. 1, thousands of its fighters — including Yasir Arafat — had left Beirut for various Arab countries. After America negotiated a cease-fire that included written guarantees to protect the Palestinian civilians remaining in the camps from vengeful Lebanese Christians, the Marines departed Beirut, on Sept. 10.

Israel hoped that Lebanon’s newly elected president, Bashir Gemayel, a Maronite, would support an Israeli-Christian alliance. But on Sept. 14, Gemayel was assassinated. Israel reacted by violating the cease-fire agreement. It quickly occupied West Beirut — ostensibly to prevent militia attacks against the Palestinian civilians. “The main order of the day is to keep the peace,” Begin told the American envoy to the Middle East, Morris Draper, on Sept. 15. “Otherwise, there could be pogroms.”

By Sept. 16, the I.D.F. (Israeli military) was fully in control of West Beirut, including Sabra and Shatila. In Washington that same day, Under Secretary of State Lawrence S. Eagleburger told the Israeli ambassador, Moshe Arens, that “Israel’s credibility has been severely damaged” and that “we appear to some to be the victim of deliberate deception by Israel.” He demanded that Israel withdraw from West Beirut immediately.

In Tel Aviv, Mr. Draper and the American ambassador, Samuel W. Lewis, met with top Israeli officials. Contrary to Prime Minister Begin’s earlier assurances, Defense Minister Sharon said the occupation of West Beirut was justified because there were “2,000 to 3,000 terrorists who remained there.” Mr. Draper disputed this claim; having coordinated the August evacuation, he knew the number was minuscule. Mr. Draper said he was horrified to hear that Mr. Sharon was considering allowing the Phalange militia into West Beirut. Even the I.D.F. chief of staff, Rafael Eitan, acknowledged to the Americans that he feared “a relentless slaughter.”

On the evening of Sept. 16, the Israeli cabinet met and was informed that Phalange fighters were entering the Palestinian camps. Deputy Prime Minister David Levy worried aloud: “I know what the meaning of revenge is for them, what kind of slaughter. Then no one will believe we went in to create order there, and we will bear the blame.” That evening, word of civilian deaths began to filter out to Israeli military officials, politicians and journalists.

At 12:30 p.m. on Sept. 17, Foreign Minister Yitzhak Shamir hosted a meeting with Mr. Draper, Mr. Sharon and several Israeli intelligence chiefs. Mr. Shamir, having reportedly heard of a “slaughter” in the camps that morning, did not mention it.
The transcript of the Sept. 17 meeting reveals that the Americans were browbeaten by Mr. Sharon’s false insistence that “terrorists” needed “mopping up.” It also shows how Israel’s refusal to relinquish areas under its control, and its delays in coordinating with the Lebanese National Army, which the Americans wanted to step in, prolonged the slaughter.

Mr. Draper opened the meeting by demanding that the I.D.F. pull back right away. Mr. Sharon exploded, “I just don’t understand, what are you looking for? Do you want the terrorists to stay? Are you afraid that somebody will think that you were in collusion with us? Deny it. We denied it.” Mr. Draper, unmoved, kept pushing for definitive signs of a withdrawal. Mr. Sharon, who knew Phalange forces had already entered the camps, cynically told him, “Nothing will happen. Maybe some more terrorists will be killed. That will be to the benefit of all of us.” Mr. Shamir and Mr. Sharon finally agreed to gradually withdraw once the Lebanese Army started entering the city — but they insisted on waiting 48 hours (until the end of Rosh Hashana, which started that evening).

Continuing his plea for some sign of an Israeli withdrawal, Mr. Draper warned that critics would say, “Sure, the I.D.F. is going to stay in West Beirut and they will let the Lebanese go and kill the Palestinians in the camps.”

Mr. Sharon replied: “So, we’ll kill them. They will not be left there. You are not going to save them. You are not going to save these groups of the international terrorism.”

Mr. Draper responded: “We are not interested in saving any of these people.”

Mr. Sharon declared: “If you don’t want the Lebanese to kill them, we will kill them.”

Mr. Draper then caught himself, and backtracked. He reminded the Israelis that the United States had painstakingly facilitated the P.L.O. exit from Beirut “so it wouldn’t be necessary for you to come in.” He added, “You should have stayed out.”
Mr. Sharon exploded again: “When it comes to our security, we have never asked. We will never ask. When it comes to existence and security, it is our own responsibility and we will never give it to anybody to decide for us.”

The meeting ended with an agreement to coordinate withdrawal plans after Rosh Hashana.

By allowing the argument to proceed on Mr. Sharon’s terms, Mr. Draper effectively gave Israel cover to let the Phalange fighters remain in the camps. Fuller details of the massacre began to emerge on Sept. 18, when a young American diplomat, Ryan C. Crocker, visited the gruesome scene and reported back to Washington.

Years later, Mr. Draper called the massacre “obscene.” And in an oral history recorded a few years before his death in 2005, he remembered telling Mr. Sharon: “You should be ashamed. The situation is absolutely appalling. They’re killing children! You have the field completely under your control and are therefore responsible for that area.”

On Sept. 18, Reagan pronounced his “outrage and revulsion over the murders.” He said the United States had opposed Israel’s invasion of Beirut, both because “we believed it wrong in principle and for fear that it would provoke further fighting.” Secretary of State George P. Shultz later admitted that “we are partially responsible” because “we took the Israelis and the Lebanese at their word.”

He summoned Ambassador Arens. “When you take military control over a city, you’re responsible for what happens,” he told him. “Now we have a massacre.”

But the belated expression of shock and dismay belies the Americans’ failed diplomatic effort during the massacre. The transcript of Mr. Draper’s meeting with the Israelis demonstrates how the United States was unwittingly complicit in the tragedy of Sabra and Shatila.

Ambassador Lewis, now retired, told me that the massacre would have been hard to prevent “unless Reagan had picked up the phone and called Begin and read him the riot act even more clearly than he already did in August — that might have stopped it temporarily.” But “Sharon would have found some other way” for the militiamen to take action, Mr. Lewis added.

Nicholas A. Veliotes, then the assistant secretary of state for Near Eastern affairs, agreed. “Vintage Sharon,” he said, after I read the transcript to him. “It is his way or the highway.”

The Sabra and Shatila massacre severely undercut America’s influence in the Middle East, and its moral authority plummeted. In the aftermath of the massacre, the United States felt compelled by “guilt” to redeploy the Marines, who ended up without a clear mission, in the midst of a brutal civil war.

On Oct. 23, 1983, the Marine barracks in Beirut were bombed and 241 Marines were killed. The attack led to open warfare with Syrian-backed forces and, soon after, the rapid withdrawal of the Marines to their ships. As Mr. Lewis told me, America left Lebanon “with our tail between our legs.”

The archival record reveals the magnitude of a deception that undermined American efforts to avoid bloodshed. Working with only partial knowledge of the reality on the ground, the United States feebly yielded to false arguments and stalling tactics that allowed a massacre in progress to proceed.

The lesson of the Sabra and Shatila tragedy is clear. Sometimes close allies act contrary to American interests and values. Failing to exert American power to uphold those interests and values can have disastrous consequences: for our allies, for our moral standing and most important, for the innocent people who pay the highest price of all.

(Seth Anziska is a doctoral candidate in international history at Columbia University).

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Friday, December 30, 2011

If a man and a woman are drowning in a river, first they'll save the man, 'who is obligated to perform more commandments,' whereas a woman's 'wisdom is only in the spindle.' In fact, 'words of Torah should be burned rather than being given to women.'

By Yossi Sarid (Israeli writer) • Haaretz newspaper: December 30, 2011

Read this article in Hebrew: http://www.haaretz.co.il/opinions/1.1604955

"We will direct your attention to (Talmud) Tractate Shabbat, which does a good job of summing up halakha's attitude toward women: 'a sack full of excrement with a bleeding hole."

If you would like to know the source from which your brothers derive their brazen behavior, go over to the study hall and open a page of Talmud. It's true that the Torah has 70 faces, but the trend of these faces is clear: The source of the pollution is in halakha (Jewish law) itself. 

What is happening in Beit Shemesh and its satellites is not "contrary to halakha," it is mandated by halakha. And the rest will be told to the grandmothers, daughters and granddaughters. 

Anyone ignoramus knows that the Torah's "ways are ways of pleasantness," that "the honor of a king's daughter is within," and that "proper behavior comes before the Torah," but it's worth knowing more. It's worth knowing that a woman is unfit to be a judge, and is also unfit to give testimony. She is unfit for any public position with authority. "Thou shalt appoint a king over thee" - a king and not a queen. A daughter, commanded the sages, must not be taught Torah, because "the mind of woman is not suited to be taught, but [only] to words of nonsense." Women are light-minded and have little knowledge. 

And if a man and a woman are drowning in a river, first they'll save the man, "who is obligated to perform more commandments," whereas a woman's "wisdom is only in the spindle." In fact, "words of Torah should be burned rather than being given to women." 

A man must say three blessings every day during morning prayers: He thanks God "that He didn't make me a gentile, that He didn't make me a woman, that He didn't make me an ignoramus." And it's not proper to speak to a woman too much, since "all her conversation is nothing but words of adultery," and whoever talks to her too much "causes evil to himself and will end up inheriting hell." And let's not even talk about the fate of someone "who looks even at a woman's little finger." 

The extremists who spit at women, who call themselves Sikarikim, learned their lesson 101 times and learned it well: A husband would do well not to let his wife go outside, into the street, and should restrict her outings "to once or twice a month, as necessary, since a woman has no beauty except by sitting in the corner of her house." Because inside the house - very deep inside - her glorious honor awaits her: "Every woman washes her husband's face and feet and pours him a cup and prepares his bed and stands and serves her husband. And any woman who refrains from doing any of these tasks that she is obligated to perform - is forced to do them." Some recommend forcing her with a whip or by starvation "until she gives in." And needless to say, she is at her husband's disposal whenever he is overcome by a desire "to satisfy his urges with her." And if she continues to rebel, he always has the right "to divorce her without her consent." 

And there are many similar halakhot, only a few of which we have collected here. Nor have we cited everything in the name of the ones who said them, for lack of space. The readers are invited to find the references on Shabbat - and to browse around - on their own; this is a good opportunity for study. 

We will direct your attention to Tractate Shabbat, which does a good job of summing up halakha's attitude toward women: "a sack full of excrement" with a bleeding hole. Some people will seek to console themselves: It's true that this is the halakha both m'doraita (from the Torah ) and m'drabanan (from the rabbis ), but that is not what is taught nowadays. 

But it suffices to listen to the sermon the sage Rabbi Ovadia Yosef delivered five years ago, based on the well-known halakhic work Kitzur Shulchan Aruch:  "A man must take care not to walk between two women or between two dogs or two pigs, and men should also not allow a woman or a dog or a pig to walk between them." 

Treating women as impure and filthy begins with halakha and continues with actions.  As long as the religious and ultra-Orthodox (Israeli political) parties - Shas, United Torah Judaism, Habayit Hayehudi and National Union, none of which have any women in the Knesset - are not disqualified, their nakedness will continue to sing out and the nakedness of the land will be revealed. (End quote from Yossi Sarid). 
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Learn more about the Kitzur Shulchan Aruch and Orthodox Judaism's subjugation of women: read Judaism's Strange Gods
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Thursday, July 14, 2011

Blinded by Misdirection

By Michael Hoffman ©2011

My book, Judaism Discovered, is sold out in hardcover, with the exception of a handful of autographed copies. There are no funds to reprint it in a costly hardcover edition, as much as we would like to do so. Nearly 4,000 copies were printed since 2008 and if you own one of those books, you have a collector’s item (as of July 14, Amazon.com is selling copies starting at $450).

We will endeavor to print Judaism Discovered in paperback with smaller type and in a more compact edition that will allow us to ship it overseas for a lower air mail rate than the $42.00 the US Post Office was charging us to mail the $45 hardcover (how’s that for economy of scale!). Readers in Europe, Canada and Australia accounted for about one-quarter of the book’s sales. We would have undoubtedly sold more if we could have charged less for shipping (the Post Office abolished the slow but affordable sea mail shipping rates a few years ago). We have not yet raised the funds for the paperback but we will go into debt if necessary to get Judaism Discovered back into print.

I am reorganizing the text so that all subjects covered are contiguous. I am also tweaking the text and updating some sections with new research. I am currently at work on the anti-goyim section, proving the contempt for gentiles from the rabbinic texts themselves. A few days ago I added a new section showing that goyim are considered lower than dogs. To make that case, it is not enough to read the Babylonian Talmud and cite a relevant section. It is a matter of cross-referencing parashas derived from the Talmud, as well as successor texts that have the force of law. By collating that corpus one can prove that in Judaism the dog is way above the goy.

Another section I will be adding to the hoped-for new edition concerns the Israeli book Torat Hamelech (“Laws of the King”), by Rabbis Yitzhak Shapira and Yosef Elitzur, which was published in Israeli-Hebrew last year. It is intended as a guidebook for the Israeli military and its soldiers. It advocates killing Arab children and bombing civilians. Torat Hamelech has received a stamp of approval from the prestigious and influential Israeli Rabbi Dov Lior as well as Rabbi Yakov Yosef, son of Rabbi Ovadia Yosef, spiritual head of the Israeli Shas party and former Sephardic Chief Rabbi, who has called for the extermination of the Palestinians.

I have difficulty believing my own words as I write about this book and the rabbis who authored or approved it. Even I am incredulous because I have to ask myself, if this were really true, then alarm bells would surely be ringing from the White House to Congress, from the studios of FOX News to the editorial offices New York Times.

Well, it is really true and none of that is transpiring because we live in anation suffused with the Talmudic mentality – if not yet entirely under Talmudic halacha (law). If you asked me to name a prime characteristic of Talmudic Judaism, I would respond: one law for the Judaics and another for everyone else.

Consequently, when rabbis issue texts calling on the Israeli army to kill Arab children with impunity and flatten their neighborhoods with artillery shells, missiles and bombs, it is barely a blip on the outrage screen of our government and media. Under the Talmudic mentality, Judaics, and even their dogs, are superior to non-Judaics. This superior/inferior distinction privately resonates with America’s leaders and media executives. Therefore, who cares if rabbis are publishing religious rationales for mass murder? In fact hardly any American is even aware of it.

THE MISDIRECTION MACHINE

One of the reasons I have been fascinated since childhood with stage magic and will attend any magic show in my vicinity which I have the time to attend, is in order to study the magician’s misdirection, which is the basis for the successful execution of his illusions.

As on stage, so too in the national theatre that is criminal politics. Two mechanisms of misdirection have been carefully and craftily employed to obscure and impede any serious attention and protest over Orthodox Judaism’s advocacy of mass murder and oppression of Palestinians. 1. The rigged agitation over “Sharia law” – other than in Detroit and Berkeley, the likelihood of Sharia law being imposed on America is about the same as Lady Gaga landing on Mars. Meanwhile Talmudic law, in the form of the misnamed “Noahide Law” (which has nothing to do with the Biblical Noah, who the rabbinic texts malign and mock), is already Public Law 102-14.

Furthermore, American attorneys and judges, as part of their professional continuing education, are regularly solicited to attend accredited legal seminars operated by Talmudic rabbis. These are in fact well-attended by gentile law professors, lawyers and magistrates. The seminars are convened by the Cardozo School of Law in New York City and endorsed by Supreme Court Justice Antonin Scalia, as well as being sponsored by bar associations across the U.S. For example, in Missouri last June, Chabad-Lubavitch (whose rabbis have applauded the Torat Hamelech book), convened the “17th Conference on Talmud and Contemporary Law,” sponsored by the Missouri Bar and approved for Continuing Legal Education (CLE) credit. (See: http://revisionistreview.blogspot.com/2011/05/talmudic-chabad-offers-continuing.html).

America is increasingly coming under Talmudic law, not Sharia law, but this fact cannot be mentioned at any large Tea Party or Christian conservative gathering, or by Ron Paul or Rand Paul, much less by Israeli agents such as Palin, Pawlenty and Bachmann.

How then, if Sharia law is a phantom and Talmudic law a growing reality, is the Right wing focused on the one and not the other? Through the magic of misdirection.

2. A second misdirection is centered on the issue of Palestinian civilian casualties. Try this test: walk up to a Fox News-loving Right-winger and ask him or her, “What about Palestinian casualties?” Nine times out of ten the response will be, “The Israelis can’t help it; the Arabs use their own people as human shields.”

The fact that the targeting of Arab civilians is mandated by the rabbinic texts is not acknowledged and will not be considered. Muslim and Arab goyim are too low on the scale of humanity to merit any concern whatsoever about their well-being or welfare. One mechanism for dismissing their humanity is this misdirection about “human shields.”

The rabbinic book Torat Hamelech and its sister text Mishnah Torat Hamelech, are not outside Judaism. They are not an aberration or extremist exaggeration. Orthodox Judaism believes in collective guilt and collective punishment. It teaches that any person (man, woman or child) in a country that is against Judaics and supports war against Judaics, is a rodef (homicidal “pursuer”) and should be killed. Any non-Judaic who violates one of the Seven Noahide laws (laws considered binding on all human beings), is subject to the death penalty. The majority of Judaism’s sacred texts teach these views.

Orthodox Judaism, being built on deception and founded by lawyers, is however, riddled with loopholes and escape clauses for every occasion, intended to misdirect the goyim. If Judaism Discovered offers any service to humanity it is in its elucidation of how these loopholes and escape clauses function, where they are to be found, and how and when they are employed.

Zionism is at a crossroads in history as it obtains ever more control over the minds of Europeans (in reaction to Muslim immigration), and in America, where Talmudic Judaism is linked to family values and identified as God’s genetic race.

The Talmud teaches that in times of Judaic supremacy its doctrine of contempt for gentiles need not be hidden. It teaches that in all other times it must be concealed. “Religious-Zionist” rabbis among the Israeli settlers believe that Zionist power has reached a sufficiently high level to justify the candor of a book like Torat Hamelech. Other more cautious rabbis strongly disagree and counsel a resumption of the usual cover story, that Orthodox Judaism is a religion of universal love.

Rabbi Barry Leff is one of the latter. He is charged with maintaining the cover story and condemning Torat Hamelech by quoting a handful of escape clauses by obscure rabbis which look as though they contradict Torat Hamelech. This game has been played before by operatives such as Shmuley Boteach, Michael Jackson’s rabbi.

Rabbi Leff argues that, “Underlying Torat Hamelech is a philosophy that demeans the value of the non-Jew as a human being. Yes, there are sources in the Torah that support this approach, but they are all referring to idol worshipers. This clearly does not apply to monotheists such as Christians and Muslims.”

Rabbi Leff is correct about the rabbinic halacha on Muslims. They are not hated as idol-worshippers. Tthis is one reason why rabbis allied with Muslims for centuries in Spain and the Middle East against Christians; a history almost never mentioned today. The rabbis despise contemporary Muslims because many of them will not acknowledge the legitimacy of the Israeli land grab in Palestine, or submit to the Israeli claims to religious and racial superiority. In using the same armed resistance methods of the anti-Nazi partisans of World War II, the Palestinians and Lebanese become rodef in the eyes of the Orthodox rabbis.

Where Leff is being less than truthful is in his claim that Judaism does not consider Christians to be idol-worshippers. Christianity is judged to be idol worship by every major halachic authority from Maimonides to the Chafetz Chaim. Idol worship is a death penalty offense under the “Noahide” laws. Jesus himself is frequently referred to as an “idol” in popular Orthodox Judaic literature. Rabbi Leff insults our intelligence with his farcical claim.

As it turns out, the discovery of what Judaism really is and really teaches is more than ever relevant, pertaining as it does to the direction of our foreign policy and national destiny, as well as the Faith of Jesus Christ as presented to us in our churches, where too often a false Christ and a false gospel are proffered. The Noahide law proscribes the worship of Jesus, it does not oppose a church that fakes such worship.

Which side does history favor, the coverup rabbis like Leff, talking with a forked tongue in the age-old pattern? Or the new, Revelation-of-the-Method rabbis who publish Torat Hamelech, with its upfront advocacy of how their troops should behave when they’ve got the goyim in their sights?

If I were a betting man, I’d put a fat wager on the Revelation-of-the-Method, the operating principle of which is: we tell you what we’re going to do to you, and if you do nothing about it, our power over your mind will be increased exponentially.

That’s the state of the affairs in our time, when almost everyone is chasing after one side issue after another, blinded by every manner of illusion. In the kingdom of misdirection, the magician is king.

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Resources and Suggestions for Activists and Researchers


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Michael Hoffman is the founder of The Hoffman Center for the Study of Anti-Goyimism 

On The Contrary is a public service of Independent History and Research 
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