By Michael Hoffman • www.revisionisthistory.org
The Society of St. Pius X (SSPX) was founded by French Archbishop Marcel Lefebvre in the 1970s as an international priestly fraternity dedicated to preserving the Catholic Church as it existed prior to the Second Vatican Council, including the official teaching on Judaism. Lefebvre was suspended by Pope Paul VI and later excommunicated, along with four of his bishops, by John Paul II. Lefebvre is deceased. Pope Benedict XVI lifted the excommunications of the four bishops but suspended one of them, Richard N. Williamson, until such time as he recants his publicly expressed doubts concerning the new Catholic "Shoah" theology of the the religion-of-Judaism-for-gentiles, i.e. Holocaustianity; Bishop Williamson has refused to recant. The prospect of the SSPX receiving canonical status within the post-Vatican II Church has led to a pressure campaign on the part of influential rabbis and Zionists (and their media toadies), to cause the pope to either cease and desist in the reconciliation, or to somehow neuter the SSPX witness concerning Judaism before the reconciliation occurs.
Lately, the pope has enlisted a key ally, the SSPX Superior General, Bernard Fellay, in his crusade to end the independence of the SSPX (which some view as schismatic), and integrate them back into the Vatican sheepfold, supposedly with the right to fully engage in their traditional beliefs and practices without interference from the Vatican. For several years the SSPX under Fellay, despite obtuse media generalizations to the contrary, has softened the SSPX stand against Judaism. Rumors flew in the late spring to the effect that the pope and the SSPX under Fellay were about to forge a historic unity agreement. One suspects that the Israeli lobby ("Jewish circles internationally") went into overdrive at the prospect. The proposed unification is now in limbo. As a result, the thoroughly Talmudic, Bronx, NY-born Archbishop Di Noia has been assigned the job of shaping SSPX theology into one that will not too greatly offend the Holy People, so that the SSPX will agree to submit to the pope, and his continuation of Pope John Paul II's revolutionary doctrine on Judaism (and for that matter, on Islam, Voodoo and Hinduism, all of which the late pope radically altered in the name of ecumenism).
A new chapter in the Society of St. Pius X saga
Archbishop Di Noia entrusted with role in forging path to reconciliation with Lefebvrians and warding off Catholic-Jewish misunderstandings
By Lisa Palmieri-Billig
ROME • July 2, 2012 (Excerpt)
...The Archbishop is visibly pleased at the prospect of moving back to the Congregation for the Doctrine of the Faith as Vice Director of the Ecclesiae Dei Commission that handles relations Catholic traditionalist groups, including the controversial Fraternity of the Society of St. Pius X (SSPX). "I am happy to have been shown this level of trust by the Holy Father and to have this opportunity to offer some help in solving these concerns" he says. "My job will be a challenge. I am moved by the flurry of encouraging messages I have received from Vatican, Catholic, and Jewish circles internationally" he says.
What do you see as the major hurdle to overcome in the Church’s dialogue with the SSPX?
Di Noia: “Our difficulty with the SSPX is that they isolate passages of Vatican II documents from the context and main message of the Council. In Jewish terms, the error is similar to trying to interpret a Biblical passage without referring to the centuries of oral and written rabbinical commentaries on its meaning. The message becomes distorted and problematic.”
(Archbishop Di Noia is making the outrageous assertion that if one doesn't employ the Talmudic and post-Talmudic traditions to analyze Biblical passages, God's Word becomes "distorted and problematic." Jesus Christ and the Church Fathers taught precisely the opposite. -- Hoffman).
The SSPX is reported to have accused Jews of “deicide” and used anti-Semitic stereotypes such as the infamous canard of an international “Jewish conspiracy” on its multilingual sites and in statements by its leaders. Such concepts are contrary to “Nostra Aetate” and all post-Vatican II Papal positions. The Holocaust-denying Bishop, Richard Williamson, may be the most flagrant example, but apparently he is not alone in espousing retrograde theology and ideology….How will you handle this?
Di Noia: “Regarding Williamson, Pope Benedicts XVIth took decisive actions against him because of his refusal to retract. He was also disciplined by Bishop Fellay (leader of the SSPX), who dismissed him as Director of their Argentinian Seminary.
“Anti-Judaism or anti-Semitism form no part of the official position of the SSPX. Clearly, if they manifest themselves in any Catholic Church, anywhere, this must be addressed. They were wrong a thousand years ago and they are still wrong today. If I discover such manifestations in the SSPX I will address them as being incompatible with Catholicism. After 3 years of dialogue we still need to understand what the SSPX position is on the Jewish Community and Judaism.
“The Church’s deep commitment to reconciliation with the Jewish People is personified today by Benedict XVI. The Ecumenical Council wrought a fundamental change. Then John Paul II, above all others, brought home Paul’s message that Judaism and Jews have a unique place in salvation history. Nobody can deny that Karol Wojtyla’s Pontificate marked a major shift in the theological understanding of Judaism within the Catholic Church. Vatican II repudiated anti-Semitism and presented a positive picture of Judaism. John Paul II took us further in recognizing the significance of the Jewish People for Christianity itself. This is a new concept which we know the Traditionalists will not be able to accept immediately. Convincing them will take time, and in this respect we will have to be patient."
Your Excellence, The last sentence in the Note issued by the Congregation for the Doctrine of the Faith announcing your appointment as Vice President of the Pontifical Commission “Ecclesia Dei” states, “…the broad respect that Archbishop Di Noia enjoys in the Jewish community will help in addressing some issues that have arisen in the area of Catholic-Jewish relations as the journey towards the reconciliation of traditionalist communities has progressed.” I believe this denotes both Benedict XVIth’s sensitivity to the importance to both religions of our brotherly dialogue as well as his high consideration for your commitment to this area. Can you tell us more about your background?
Di Noia: “Well, you know, I was brought up in the Bronx, in a neighborhood with many Jewish people. My older sister Rachel (note the Biblical name!) was actually the person who first inspired me to become familiar with Jewish religious customs, culture, – and food! I attended a private Catholic school whereas she went to a public high school and had many Jewish friends to whom she introduced me."
I am sure they appreciate the significance of your nomination.
Di Noia: "I believe so.”
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