Showing posts with label Pope John Paul II. Show all posts
Showing posts with label Pope John Paul II. Show all posts

Friday, June 14, 2013

Wall Street Journal editorial says "Pope Francis is good for the Jews"

Three questions for the Wall Street Journal
By Michael Hoffman

1. In the Wall Street Journal editorial (see below) by Francis X. Rocca, Rome bureau chief for the Catholic News Service, modern popes are praised for repudiating the apostles, popes and saints of the past who sought to convert Jews and Judaics from Talmudic falsehood to the truth of Jesus Christ. Rocca's definition of a rehabilitated Catholic is someone who cooperates with Judaic self-worship and abandons Christ-rejecting Judaics to their damned condition. Is this not a virulent form of "Jew hate," disguised as reconciliation? Is Pope Francis actually “good for the Jews” -- or a terrible enemy who has abandoned them to eternal perdition?

2. Why did Jesus Christ incarnate on earth if not to convert the Jews and to have his followers convert all people, including the Judaics of the present? How can "Jews" be exempt from the Gospel commission to convert in light of Jesus' words in Matthew 15:24?

3. How is any "convenant" with the God of Israel maintained by adherents of Orthodox Judaism who nullify the Word of God in favor of their Babylonian Talmud, and the pagan, soothsayer traditions from which it is derived?


WALL STREET JOURNAL p. A13. June 14, 2013 

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Wednesday, November 30, 2011


Guest Op-Ed

by Maurice Pinay

St. Andrew's Day, Nov. 30, 2011

The Church Council Up for Discussion, Not "The Holocaust"

The Superior General of the Society of St. Pius X (SSPX), Bishop Bernard Fellay, has given an 'interview' in his familiar style intended to dispel suspicions raised by his secretive negotiations with the suspicious characters in Rome where "there is no lack of indiscretions!" The 'interview' doesn't accomplish its goal.

The 'interview' is largely unremarkable: reassuring words, summary deflection of justified suspicion and criticism, summary dismissal of internet channels not under Fellay control, redirection of focus back onto an apparition claimed by 3 children in Portugal 100 years ago, reemploying the busywork of tens of millions of rosaries -- all very familiar and predictable. The 'interview' can be read here:


One item mentioned in the 'interview' is very relevant to us here. I quote: "... leeway has been allowed for a 'legitimate discussion' about certain points of the [Second Vatican] Council."

Note that the Novus Ordo Church allows 'discussion' of its own teaching. In this context, 'discussion' concerns doubts and outright denials. The SSPX denies that certain points contained within the authoritative documents of the Novus Ordo Church's Second Vatican Council can be reconciled with the perennial teaching of the Catholic Church. The Novus Ordo has allowed the SSPX to present its case to this effect in doctrinal 'dialogues' over the past two years. The Novus Ordo is now negotiating an arrangement to bring the SSPX into 'full communion' while allowing discussion of doubts of its own authoritative teachings. 

This was also stated in a February 2009 statement from the Pope's Secretary of State: "... the Holy See will not fail, in ways judged opportune, to engage with the interested parties in examining outstanding questions, so as to attain a full and satisfactory resolution of the problems that caused this painful rupture."

Note, however, that this typically lenient allowance pertaining to the Novus Ordo's own teachings is immediately followed by a mandate in absolute terms virtually unseen in Rome in the past 100 years: 

"The positions of Bishop Williamson with regard to the Shoah are absolutely unacceptable and firmly rejected by the Holy Father ... In order to be admitted to function as a Bishop within the Church, Bishop Williamson must also distance himself in an absolutely unequivocal and public way from his positions regarding the Shoah ..."

Nota beneit is not demanded that SSPX Bishop Richard Williamson absolutely and unequivocally publicly distance himself from his doubts regarding relativistic Novus Ordo teaching on religious liberty, collegiality, ecumenism. These "outstanding questions" are open to "examination." No such questions or examination can be countenanced in the absolutist realm of "The Holocaust," however. Here we see the resurrection of the old ipse dixit and anathema that are otherwise entirely unheard of from Catholic prelates for nearly 100 years.

This is remarkable, is it not? In light of this, perhaps readers may understand where Rabbi Berenbaum is coming from when he says: “As I observe young people in relativistic societies seeking an absolute for morals and values, they now can view the Holocaust as the transcendental move away from the relativistic, and up into the absolute ..." (Source: Speech by Rabbi Berenbaum, Stockholm International Forum on the Holocaust, January 26-28, 2000). 

How opportune for Rabbi Berenbaum and "The Holocaust" that the authorities of the Catholic Church hold "The Holocaust" to be absolute while Church teachings are ever increasingly relativised away.

Bishop Fellay certainly knows how to go with the relativist/absolutist flow of the Noahide Novus Ordo. Soon after the February 2009 statement from the Pope's Secretary of State was issued, Bp. Fellay was interviewed in the German magazine Der Speigel saying that he would cast Bp. Williamson out of the SSPX if he "denied" "The Holocaust" again:

SPIEGEL: So why don't you exclude Williamson from the society?

Fellay: That will happen if he denies the Holocaust again.





There may be space between the SSPX Superior and the Novus Ordo on religious liberty and a number of other matters, but not where "The Holocaust" is concerned, which Rabbi Ignaz Maybaum said "replaced Golgotha": 

"The Golgotha of modern mankind is Auschwitz. The cross, the Roman gallows, was replaced by the gas chambers...In Auschwitz, the Jewish people was the High Priest and the sacrificial lamb in one." - Rabbi Ignaz Maybaum, The Face of God After Auschwitz (1965), pp. 36 and 71.


On these points, Bishop Fellay and the Novus Ordo sing in perfect unison.

It seems to me a case of swallowing a very large camel while straining out gnats.

Maurice Pinay is the pen name of an Irish-American writer who blogs at http://mauricepinay.blogspot.com


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***

Monday, June 21, 2010

The corpulent fellow in the red suit having his hand kissed is "His Eminence" Cardinal Jean-Pierre Ricard of Bordeaux, France.

Effusive praise and gratitude is being heaped on him by "traditional Catholics" because on June 13 he deigned to administer the sacrament of Confirmation to French children according to the old, pre-Vatican II rite. (See it here). 

Cardinal Ricard is a follower of the Babylonian Talmud under the instruction of Rabbi Avi Weiss of New York.

In July 1989, Rabbi Weiss and six associates attacked the Carmelite Catholic nuns' convent in Auschwitz. Pope John Paul II subsequently expelled the nuns and closed the convent. 

In March 2006 Cardinal Ricard underwent his submission to the Babylonian Talmud at Yeshivat Chovevei Torah, under the direction of Rabbi Weiss. 

Cardinal Ricard removed his pectoral cross during his time at Yeshivat Chovevei.

Cardinal Ricard has never repudiated his submission to the Talmud or his allegiance to his nun-hunting rosh yeshiva, Rabbi Weiss.

This is the face of the papally-approved "return to tradition" -- the emerging, hybrid Babylonian Talmudic "Traditional" Catholicism. 

For documentation on Cardinal Ricard and Rabbi Weiss cf. Judaism Discovered by Michael Hoffman, pp. 547-554. 


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Thursday, June 10, 2010

Contents

1. Investigative reporting by Jason Berry

2. "The Mission of Father Maciel"
by Alma Guillermoprieto

3. Michael Hoffman's Afterword 
_______________________________________

"Money paved way for Maciel's influence in the Vatican"
Jason Berry, April 6, 2010 (excerpt)

"How Fr. Maciel built his empire"
Jason Berry, Apr. 12, 2010 (excerpt)


Nov. 30, 2004: Pope John Paul II gives his apostolic blessing to Rev. Fr. Marcial Maciel

...Maciel was a morphine addict who sexually abused at least 20 Legion seminarians from the 1940s to the '60s. Bishop John McGann of Rockville Centre, N.Y., sent a letter by a former Legion priest with detailed allegations to the Vatican in 1976, 1978 and 1989 through official channels. Nothing happened.

Maciel began fathering children in the early 1980s -- three of them by two Mexican women, with reports of a third family with three children in Switzerland, according to El Mundo in Madrid, Spain.

Concealing his web of relations, Maciel raised a fortune from wealthy backers, and ingratiated himself with church officials in Rome...Maciel's chief supporter (was) Cardinal Angelo Sodano, Vatican secretary of state from 1990 to 2006...

Maciel left an ecclesiastical empire with which the church must now contend. The Italian newsweekly L'espresso estimates the Legion's assets at 25 billion euros, with a $650 million annual budget, according to The Wall Street Journal....

In 1994 Pope John Paul II heralded him (Maciel) as "an efficacious guide to youth." John Paul continued praising Maciel after a 1997 Hartford Courant investigation by Gerald Renner and this writer exposed Maciel's drug habits and abuse of seminarians.

In 1998, eight ex-Legionaries filed a canon law case to prosecute him in then-Cardinal Joseph Ratzinger's tribunal. For the next six years, Maciel had the staunch support of three pivotal figures: Sodano; Cardinal Eduardo Martínez Somalo, prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life; and Msgr. Stanislaw Dziwisz, the Polish secretary of John Paul.

During those years, Sodano pressured Ratzinger not to prosecute Maciel...In 2004, John Paul -- ignoring the canon law charges against Maciel -- honored him in a Vatican ceremony in which he entrusted the Legion with the administration of Jerusalem's Notre Dame Center, an education and conference facility...

John Paul's support gave Maciel credibility as he moved with seamless ease among the ultra-wealthy. At a 2004 fundraiser in New York, a video cameraman filmed him running his fingers down the tuxedo lapel of the Mexican billionaire Carlos Slim, a major Legion supporter. Besides donations, Legion schools in Mexico with high tuitions and low salaries subsidized the operations in Rome...Legion supporters ranged from Steve McEveety, producer of Mel Gibson's "The Passion of the Christ" (Legion priests advised on the film), to Thomas Monaghan, founder of Domino's Pizza and Ave Maria University in Florida. Others who supported the Legion include former Florida Gov. Jeb Bush and former Pennsylvania Sen. Rick Santorum, who spoke at Legion conferences...and the late Fr. Richard John Neuhaus, editor of First Things, who wrote that he believed with "moral certainty" that the charges against Maciel were "false and malicious."

Harvard Law Professor and former U.S. ambassador to the Vatican Mary Ann Glendon taught at Regina Apostolorum Athenaeum, the Legion's university in Rome, and advised in the planning that led to the order's first university in America, University of Sacramento, Calif. In a 2002 letter for the Legion Web site she scoffed at the allegations against him and praised Maciel's "radiant holiness" and "the success of Regnum Christi [the order's lay wing] and the Legionaries of Christ in advancing the New Evangelization."...

William Donohue, president of the New York-based Catholic League for Religious and Civil Rights, defended Maciel in a letter to the Hartford Courant, after a 1997 article that exposed Maciel's history of pedophilia.

Two Legion priests are TV news celebrities: Jonathan Morris on FOX, and Tom Williams, a theology professor at the Legion university in Rome, for NBC during Katie Couric's coverage of the 2005 conclave and again with Couric at CBS....(we) made repeated efforts to seek comment from the three cardinals who allegedly received substantial payments under Maciel's auspices, by speaking with Vatican spokesman Fr. Federico Lombardi on the telephone and via follow-up e-mails. Besides calls to the residences of the two cardinals in Rome, the paper made an extensive effort to contact now-Cardinal Dziwisz, in Krakow, Poland. Iowana Hoffman, a Polish journalist in New York, translated a letter with questions for the cardinal, faxed it to Dziwisz's press secretary, but was told that the cardinal "does not have time for an interview."

Sodano, the former secretary of state and now dean of the College of Cardinals, and Martínez Somalo, former papal chamberlain, did not respond to messages left with Lombardi. A receptionist who answered Sodano's residential number said to call the Vatican. The woman answering Martínez Somalo's phone, when asked in Spanish if he would speak with a journalist, said emphatically, " No entrevista! " -- "No interview."


Had Sodano, Martínez Somalo and Dziwisz responded, the cardinals might have answered one question that hovers over this baroque financial drama: How do Vatican officials decide what to report, and to whom, if they are given large sums of money? The Vatican has no constitution or statutes that would make such transactions illegal. But those familiar with the strategy say it was Maciel's goal to insulate himself from the Vatican's archaic system of secret tribunals by making friends with men in power. For most of his life, it worked.

...The Legion constitution included the highly controversial Private Vows, by which each Legionary swore never to speak ill of Maciel, or the superiors, and to report to them anyone who uttered criticism. The vows basically rewarded spying as an expression of faith, and cemented the Legionaries' lockstep obedience to the founder....

Dziwisz was John Paul's closest confidante, a Pole who had a bedroom in the private quarters of the Apostolic Palace. Maciel spent years cultivating Dziwisz's support. Under Maciel, the Legion steered streams of money to Dziwisz in his function as gatekeeper for the pope's private Masses in the Apostolic Palace....such exchanges are not considered bribes in the view of Nicholas Cafardi, a prominent canon lawyer and the dean emeritus of Duquesne University Law School in Pittsburgh. Cafardi, who has done work as a legal consultant for many bishops, responded to a general question about large donations to priests or church officials in the VaticanUnder church law (canon 1302), a large financial gift to an official in Rome "would qualify as a pious cause," explains Cafardi. He spoke in broad terms, saying that such funds should be reported to the cardinal-vicar for Rome. An expensive gift, like a car, need not be reported.


...Maciel wanted to buy power," said the priest who facilitated the Mexican family's opera carita to Dziwisz. He did not use the word bribery, but in explaining why he left the Legion, morality was at issue. "It got to a breaking point for me [over] a culture of lying [within the order]. The superiors know they're lying and they know that you know," he said. "They lie about money, where it comes from, where it goes, how it's given."

When Martínez Somalo, a Spaniard, became head of the congregation overseeing religious in 1994, Maciel dispatched this priest to Martínez Somalo's home. The young priest carried an envelope thick with cash. "I didn't bat an eye," he recalled. "I went up to his apartment, handed him the envelope, said goodbye. ... It was a way of making friends, insuring certain help if it were needed, oiling the cogs."...Martínez Somalo's office took a new name: Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. But the job description stayed the same. From 1994 to 2004, the Spanish cardinal's duties included investigating any complaints about religious orders or their leaders. In the files of that congregation, according to several former Legionaries, sat letters that dated back many years, accusing Maciel of abusing seminarians. When the wrenching accounts of nine seminary-victims of Maciel made news in the 1997 Hartford Courant, Martínez Somalo did nothing. That was the reaction throughout the Roman curia.
John Paul named Martínez Somalo to the post of carmelango, or chamberlain, the official in charge of the conclave when a pope is elected.

For years Maciel had Legion priests dole out envelopes with cash and donate gifts to officials in the curia. In the days leading up to Christmas, Legion seminarians spent hours packaging the baskets with expensive bottles of wine, rare brandy, and cured Spanish hams that alone cost upward of $1,000 each. Priests involved in the gifts and larger cash exchanges say that in hindsight they view Maciel's strategy as akin to an insurance policy, to protect himself should he be exposed and to position the Legion as an elite presence in the workings of the Vatican.

Fichter, the former Legion member, is today pastor of Sacred Heart Parish in Haworth, N.J. He has been a diocesan priest for a decade, and serves in the Newark archdiocese. He coordinated the Legion's administrative office in Rome from February 1998 until October 2000. "When Fr. Maciel would leave Rome it was my duty to supply him with $10,000 in cash -- $5,000 in American dollars, and the other half in the currency of the country to which he was traveling," explained Fichter. "I would be informed by one of his assistants that he was leaving and I would have to prepare the funds for him. I never questioned that he was not using it for good and noble purposes. It was a routine part of my job. He was so totally above reproach that I felt honored to have that role. He did not submit any receipts and I would have not dared to ask him for a receipt."

...After the ex-Legion victims filed a canonical case in 1998 against Maciel in the Congregation for the Doctrine of the Faith, Sodano as secretary of state -- essentially, the Vatican prime minister -- pressured Ratzinger, as the congregation's prefect, to halt the proceeding. ...José Barba, a college professor in Mexico City and ex-Legionary who filed the 1998 case in Ratzinger's office, learned from the canonist handling the case, Martha Wegan in Rome, of Sodano's role.

"Sodano came over with his entire family, 200 of them, for a big meal when he was named cardinal," recalled Favreau. "And we fed them all. When he became secretary of state there was another celebration. He'd come over for special events, like the groundbreaking with a golden shovel for the House of Higher Studies. And a dinner after that." The intervention of a high Vatican official in a tribunal case illustrates the fragile nature of the system, and in the Maciel case, how a guilty man escaped punishment for years. "Cardinal Sodano was the cheerleader for the Legion," said one of the ex-Legionaries. "He'd come give a talk at Christmas and they'd give him $10,000."

...In 2009, a year after Maciel's death, the Legion disclosed its surprise on discovering that he had a daughter. The news jolted the order and its lay arm, Regnum Christi. Yet in an organization built on a cult of personality, the long praise from John Paul suggested a legacy of virtue in Maciel. Legion officials scrambled to suppress skepticism. Two Legion priests (said) in July (2009) that seminarians in Rome were still being taught about Maciel's virtuous life. "They are being brainwashed, as if nothing happened," said a Legionary, sitting on a bench near Rome's Tiber River....

In a book on Maciel published in Spain, journalist Alfonso Torres Robles calls an event on Jan. 3, 1991, "one of the most powerful demonstrations of strength by the Legion ... at St. Peter's Basilica in Rome, when John Paul II ordained 60 Legionaries into the priesthood, in the presence of 7,000 Regnum Christi members from different countries, 15 cardinals, 52 bishops and many millionaire benefactors." Maciel had the event filmed and a sequence used in a video the Legion sold until 2006. John Paul was a strategic image in Legion mass mailings and the video shown to potential donors when seminarians accompanied priests to their homes. 

...Maciel forced all Legionaries to take private vows, never to speak ill of Maciel or any superiors, and to report to their superiors anyone who did. The vows ensured his cult of personality. 

Juan Vaca and seven other early victims of Maciel who first spoke publicly, in the 1997 Hartford Courant report by Gerald Renner and this writer, gave graphic accounts of how, in Spain and Rome in the 1950s, they watched Maciel inject himself with a morphine painkiller called dolantin, as the drug was called at the time. In 1956, a strung-out Maciel entered Salvator Mundi Hospital in Rome. Cardinal Valerio Valeri, a reed-like former diplomat and prefect for Congregation of Religious, was furious over letters from an older seminarian in Mexico City who had seen Maciel self-inject and worried about his overly affectionate behavior with boys. The priest who ran the Legion high school was also concerned about Maciel's drug use and advances on youths. Cardinal Valeri suspended Maciel and arranged for Carmelite priests to assume control of the Legion house. 

...Maciel traveled between Spain and Latin America, raising money for a big project underway in Rome: Our Lady of Guadalupe Basilica. Maciel got his break in 1959 when Pius XII died. Micara, by then the vicar of Rome, signed an order reinstating Maciel — something for which, in the interregnum between popes, he had no authority to do. Canon law puts official duties in abeyance in the interim. What were Valeri and other officials who were offended by Maciel to do? Expend what capital they had with the new pontiff, challenging Micara over a druggy priest with a vice for boys but cash lines to build a basilica? Maciel was redeemed by an illegitimate order from a cardinal to whom he had given $10,000 13 years before, according to a priest with access to Legion files

....Maciel reaped lasting dividends in Monterrey with the Garza-Sada families. The dynasty dates to 1890, when Isaac Garza and his brother-in-law, Francisco Sada, opened a brewery. Isaac's sons, Eugenio and Roberto Garza Sada, both graduates of the Massachusetts Institute of Technology, built a bottling factory in 1943. As they branched into other industries, the Garza brothers founded a university, TEC — the Technical Institute of Superior Studies in Monterrey. Maciel launched private schools in Monterrey, one for boys, one for girls. He exported to America a model for prep schools to attract well-heeled families who would join Regnum Christi, which organized study groups to discuss Maciel's letters. Lay celibates, the highest level of Regnum Christi members, live in communities and work relentlessly on fundraising...."They were grooming us for Regnum Christi — the Movement. If your family had money, power, influence, they wanted you. They kept telling me, 'God gave you everything, you must give back by fighting the forces of evil.' … Their whole discourse was this paradise of moral rectitude...." Two of (Garza-Sada) siblings joined the Movement. Paulina, now in her 50s, is a Regnum Christi consecrated woman in Rome. A brother, Fr. Luis Garza Medina, graduated from Stanford University in California in 1978 with a degree in industrial engineering and entered the Legion. At 32 he became vicar general, the second highest position. Through the two siblings, Maciel secured a continuing flow of money from the family. Fr. Garza donated $3 million of his inheritance to the Legion, according to a colleague at the time. In an e-mail exchange, Fr. Garza would neither confirm nor deny the amount or the donation....

Maciel died in a surreal drama where his life pieces converged with shuddering fall. In late January 2008, he was in a hospital in Miami, according to a Jan. 31, 2010 report by reporters Sota and Vidal of El Mundo....In the hospital gathered Alvaro Corcuera, Maciel's successor as director general; the Legion's general secretary, Evarista Sada; and numerous other associates. Maciel reportedly refused to make a confession, stirring such concerns that someone summoned an exorcist, though the article does not describe a ritual. The men around Maciel were jarred when two women appeared: Norma the mother, and Normita, 23. At that point, Maciel reportedly said of the Normas: "I want to stay with them."

The El Mundo article continues: "The Legionary priests, alarmed by Maciel's attitude, called Rome. [Fr.] Luis Garza knew right away that this was a grave problem. He consulted with the highest authority, Alvaro Corcuera, and then hopped on the first plane to Miami and went directly to the hospital.
[Garza's] indignation could be read on his face. He faced the once-powerful founder and threatened him: "I will give you two hours to come with us or I will call all the press and the whole world will find out who you really are." And Maciel let his arm be twisted. After the priests got Maciel to a Legion house in Jacksonville, Florida, he reportedly grew belligerent when Corcuero tried to anoint him, yelling, "I said no!" The article says Maciel refused to make a final confession, and states flatly that he "did not believe in God's pardon." That is an opinion that Maciel's sordid life might well support, but for which, in fact, we have no proof. 

In announcing his ascent to heaven, immediately following Maciel's 2008 death, the Legion high command took propaganda to a level beyond category.



The Mission of Father Maciel
New York Review of Books (excerpt) | June 24, 2010
by Alma Guillermoprieto

Maciel on the cover of Quien magazine (Mexico), March 19, 2010

Of all the terrible sexual scandals the hierarchs in the Vatican find themselves tangled in, none is likely to do more institutional damage than the astounding and still unfolding story of the Mexican priest Marcial Maciel.

The crimes committed against children by other priests and bishops may provoke rage, but they also make one want to look away. With Father Maciel, on the other hand, one can hardly tear oneself from the ghastly drama as it unfolds, page by page, revelation by revelation, in the Mexican press.

Father Maciel, who was born in Mexico and died in 2008 at the age of eighty-seven, was known around the Catholic world. Against ordinarily insurmountable obstacles, he founded what was to become one of the most dynamic, profitable, and conservative religious orders of the twentieth century, which today has almost eight hundred priests and approximately 70,000 men and women around the world who participate in the lay movement Regnum Christi. The Legion of Christ, nearly seventy years old as an order, is comparatively small, but it is influential: it operates fifteen universities, and some 140,000 students are enrolled in its schools (in New York, its members teach in eleven parish schools). And its leadership has long enjoyed remarkable access to the Vatican hierarchy.

A great achiever and close associate of Pope John Paul II, Maciel was also a bigamist, pederast, dope fiend, and plagiarist. He came from the fervently religious state of Michoacán in the southwest of Mexico and grew up during the years of the Cristero War (1926–1929), a savage conflict that pitched traditional Catholics (Cristeros) in provincial Mexico against the anticlerical government in the capital. One of his uncles was the commanding general of the Cristeros. Another four uncles were bishops. One of them, Rafael Guízar Valencia, brought him into a clandestine seminary in Mexico City. As a twenty-year-old who had not even taken his vows, Maciel created a new religious order with the help of another uncle.

... Maciel was evidently a man of some magnetism. Dozens of wealthy women contributed generous amounts for the Legionaries’ good works, and the Mexican magazine Quién, normally known for its society pages and not for its investigative reporting, recently had a story about one of Mexico's wealthiest widows, Flora Barragán de Garza, who donated upward of $50 million during the years of Maciel's glory. “She gave him practically all our father’s fortune,” Barragán’s daughter told the Quién interviewer, adding that the family finally had to intervene so that the by then elderly woman would not be left destitute. Her generosity allowed Maciel to travel first-class throughout his peripatetic life, but it also provided the seed money for the network of private schools to which wealthy Mexican conservatives dispatched their children.

In 1997, Blanca Estela Lara Gutiérrez, a Mexican woman who was living in Cuernavaca, looked at the cover of the magazine Contenido—a Reader’s Digest sort of publication—and saw on it the face of her common-law husband. She had been his partner for twenty-one years and borne him two children, and she knew him as a private detective or “CIA agent” who, for understandable work-related reasons, put in only occasional appearances at home. Now she learned that he was a priest and that his real name was Marcial Maciel. 


He was, the magazine said, the head of an order whose strictness and extreme conservatism appeared to hide some vile secrets: the article, picking up information first brought to light by Gerald Renner and Jason Berry in the Hartford Courant, revealed that nine men—two of whom helped to establish the Legionaries in the US and another still an active member, and the rest all former members of the order—had informed their superiors in Rome that Maciel had abused them sexually when they were pubescent seminarians under his care.

The accusations were not new, nor would they be the last. In 1938 Maciel was expelled from his uncle Guízar’s seminary, and shortly afterward from a seminary in the United States. According to witnesses, Maciel and his uncle had a gigantic row behind closed doors, and one witness, a Legionary who had known Maciel since childhood, told the psychoanalyst Fernando González that the bishop’s rage had to do with the fact that Maciel was locking himself up in the boardinghouse where he was staying with some of the younger boys at his uncle’s seminary.

...Later, it would become known that Maciel had his students and seminarians procure Dolantin (morphine) for him. This led to Maciel’s suspension as head of the order in 1956. Inexplicably, he was reinstated after two years. Much later still, someone realized that his book, The Psalter of My Days, which was more or less required reading in Legionary institutions, and was a sort of Book of Hours, or prayer guide, was lifted virtually in its entirety from The Psalter of My Hours, an account written by a Spaniard who was sentenced to life in prison after the Spanish civil war.

Uneducated and mendacious, Maciel nevertheless had a genius for politics, and for personal relations. But there was more... Maciel’s envoys would regularly deliver envelopes with thousands of dollars in cash to key Church hierarchs. Private audiences with the Pope commanded as much as $50,000 dollars per visit, money that was channeled through Stanislaw Dziwisz, the Polish priest who was the Pope’s private secretary from 1966 until John Paul’s death.

...It is hard not to think that these are the reasons the Vatican ignored the detailed and heart-wrenching letter sent in 1998 by eight of Maciel’s accusers (the ninth member of the group having died). Even as the public first became aware of the accusations through the Hartford Courant and the Mexican press, which picked up the story immediately, the Vatican refused to act. Instead, Pope John Paul II put forward the beatification of Maciel’s mother and of his uncle, Bishop Guízar. (The bishop is now Saint Guízar; Maciel’s mother is still going through the beatification process.) It was only in 2006, after John Paul’s death, that a Vatican communiqué announced that Maciel had been “invited to lead a reserved life of prayer and penitence.” He lived out his final years quietly and died in the United States. The Legionaries, however, have continued to grow in numbers and in wealth.

...Paraguayans have not abandoned their cheerful president, former priest Fernando Lugo, despite the fact that he is known to have fathered at least three children (he seems to think there may be more) while he was still a bishop. Homosexuality has also been tolerated and to some degree almost expected of skirt-wearing priests in this macho part of the (Latin American) world. It is possible, perhaps, that for many Catholics baptism, confession, and weekly mass are almost bureaucratic procedures, like voting or getting a driver’s license, and that true faith is something that happens at homemade altars and through the magical pathways of much older rituals, leaving priests to live their own lives as long as they do a creditable job with the sermons and the burials. The sexual abuse of children and its cover-up are a different matter entirely, one suspects.

As it turns out, Maciel’s common-law marriage to Lara Gutiérrez was not exclusive. Some ten years after he met her, he began a long-lasting relationship with a nineteen-year-old waitress from Acapulco, to whom he introduced himself as an “oil broker.” He had a daughter with her, and, according to a recent article in the Spanish newspaper El Mundo, several more children with other partners.

After she found out that her husband was not a CIA agent but a child- molesting priest, Lara Gutiérrez did not come forth with the news that she was married to him. Perhaps she was terrified unawares of the man she believed “was her God,” as she would say a decade later. Perhaps she was simply ashamed. At any rate, she kept silent ...And then, last March, two years after Maciel’s death, Lara Gutiérrez appeared with her three sons on one of Mexico’s most well-regarded talk shows and listened quietly while two of her children testified that their father, Marcial Maciel, had made them masturbate him, and had first attempted to rape them, the older one said, when he was seven years old. (This testimony has been tarnished somewhat by the revelation that the sons had earlier demanded millions of dollars from the Legionaries of Christ in exchange for their silence. The order has not attempted to deny the accusation, however).

We have a double vision of Maciel: we see the saintly figure known to his followers—one long, elegant hand placed on his chest, the other raised in benediction—and, as if through a keyhole, the other, nightmarish, Maciel, demanding that young boys masturbate him and then assuring the shocked, traumatized children that he was authorized by the Vatican to obtain “relief” by this means from dreadful physical pain.

...The Legionaries—that is, Maciel—financed the construction of the church of Our Lady of Guadalupe and St. Philip Martyr in Rome, which Maciel intended for his mausoleum. But strikingly, Maciel the priest nearly always staged his pederastic dramas in the infirmary, or sick room (enfermeria) of whatever Legionary seminary he happened to be at, as if this were a place where he could be cured. The masturbatory acts were explained to his victims as a remedy for his pain, but perhaps he truly hoped for healing of some sort in the infirmary. He knew, in any event, how sick he was: he left instructions with his delegates not to start the process of his canonization until thirty years after his death—in the hope, one can guess, that the memory of his sins would be erased by then.

Quite apart from the damage to Maciel’s victims, there is the pressing question of why the Catholic Church, as an institution, did not condemn him when he was ordained as a priest, or when he founded the Legionaries, or when the story of his pederasty made the covers of magazines, or when enough evidence was found for Pope Benedict XVI to conclude that Maciel should live out the rest of his life in seclusion, or even when the rumors grew strong enough to warrant a Vatican investigation of the order as a whole. The answer surprises no one: at a time in which churches are emptying, the Legionaries have been a rich source of conscripts, money, and influence. In Mexico everyone from (billionaire) Carlos Slim to Marta Sahagún, the wife of former president Vicente Fox, gave money to or asked favors from MacielIt was not until last year that Karol Wojtyla’s successor, Pope Benedict XVI, at last authorized a visitation—churchspeak for investigation—of the entire order of the Legion of Christ.

As usual, the press and some disaffected religious have been way ahead of the Vatican. Now we learn from the press that the order kept some nine hundred women under nonbinding vows as consagradas, or quasi nuns, in conditions of severe emotional privation. According to a recent report in Milenio, the women, members of the Regnum Christi, live communally although they are not ordained. They are allowed to see their parents once a year, and spend two weeks with the rest of their family every seven years. They are expected to donate half their material worth after fifteen years of consecration, and donate the full amount after twenty-five. Twice a month they are obligated to have a confession-like conversation with their female superiors, who in turn report on the content of these talks to their own superiors within the Legionaries. The Vatican visitators who conducted the recent investigation of Maciel were allegedly surprised to discover the existence of the consagradas, and to find these and other violations of canonical law in their statutes.

In the end, the scandal of Marcial Maciel, gruesome and grotesque as it is, may turn out to be a scandal of the Catholic Church. There is the distressing question of the Church’s last pope, the popular John Paul II, and his relations with the demonic priest. There is the not unimportant fact that the Legionaries—along with Benedict XVI and indeed John Paul II—represent the most morally conservative part of the Church, and that they now appear enmeshed in squalid moral scandals. There is, above all, the fact that an entire large, wealthy, international institution is now under suspicion (what did Maciel’s fellow Legionaries know, when did they know it, and who was complicit?) and that the greatest institution of all, the Roman Catholic Church, appears to have engaged in a cover-up for decades on its behalf....

...Many priests and nuns, it would seem, opt to “obey” rules but not comply with them, as the Spanish formulation has it (obedezco, pero no cumplo). I offer this simply as anecdotal evidence, but in my casual, friendly, and often admiring acquaintance with members of the Catholic orders—all from the social activist branch of the Church, for whatever it’s worth—a remarkable number have been involved in some sort of couple relationship...(end quote).


Michael Hoffman's Afterword 

These crimes were facilitated in many ways: through bureaucracy, greed and venality, but above all the devil worked through those priests and hierarchs who instilled in the faithful an allegiance to a false understanding of obedience. Beware religious authorities who insinuate that you must obey them rather than God, reversing the Gospel command to obey God rather than men (Acts 5:29).

This is the lesson to be gleaned from this disgusting and criminal Vatican farrago, as it transpired in the pontificate of Pope John Paul II — and many of the most guilty hierarchs remain in power under Pope Benedict XVI.

Marcial Maciel named his organization the "Legion of Christ" and by his subsequent actions he blasphemed that name, the name above all others, to which every knee shall bow (Philippians 2:10). How any Christian can give allegiance to the Vatican mafia that is still in place and which enabled Maciel's crime spree is beyond rational comprehension, except in terms of the functioning of a cult mentality (Matthew 20: 25-28).

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Thursday, April 8, 2010

by Michael Hoffman

Over the centuries many sorts of masquers have bored deep into the bowels of the Roman Catholic Church. Some of these have even occupied the papal throne; others were content to be the power behind that throne.

King Henry VIII first received the theological justification for his divorce from Catherine of Aragon from the Neoplatonic brotherhood inside the Vatican; out of said fraternity would emerge Dr. John Dee, the Protestant magician who, using the Hermetic and Kabbalistic cunning of the Roman Catholic magician Marsilio Ficino, furnished William Cecil with the mind control keys and mass persuasion techniques that gained him the rule of England through a reanimated goddess Isis who is known to history as Queen Elizabeth I.

Very few believing Catholics ever glimpse this hidden reality, and when they are so privileged as to gain a fleeting vision of it, they run from it, so threatening is it to the papal Caesarism to which they kowtow like the pagan subjects of Kubla Khan. Jesus Christ did not come to institute slavish and cowering obedience to mere men, however elaborately costumed or adored. He came to save souls, which is the highest law, a law recognized by only a few churchmen, such as the late French Archbishop Marcel Lefebvre, who defied Popes Paul VI and John Paul II for that very reason.

Behind the scenes of the competing Catholic and Protestant churches exists a golden thread, a rainbow bridge if you will, that unites initiates in both camps who, believing they possess godlike powers derived from the secret gnosis of the Corpus Hermeticum, are above the morality they publicly preach, beyond good and evil, and united in processing humankind toward a "higher" destiny without the knowledge or consent of those being processed. This is the age-old mandate of the pagan-occult imperium.

Shortly before the latest uproar over pederasty within the Roman Catholic Church, a Vatican exorcist announced that the devil was active in the Vatican, even at the highest levels. Prior to this not exactly unexpected revelation, Pope Benedict XVI completed the third of his pilgrimages to the Synagogue, the latest, on Jan. 17, at Rome itself, where this papal Judas gave every encouragement to the assembled Pharisees.

Most recently he has appointed a member of the secret society of Opus Dei to head the powerful diocese of Los Angeles, California, after child-molestation enabler and obstructor of justice Cardinal Roger Mahony retires next year with his pension intact and full church honors accorded to this patron of pederasty.

Certain Catholic automatons have marched forth, decrying a purported "media conspiracy" of "gossip" against the pope. But are the troubles that have befallen this pope a conspiracy of man, or a curse of God?

How long do the vassals of Rome imagine that God will be mocked by popes who make common cause with the ideological and spiritual descendants of those who stoned, laid hands upon and conspired in the murder of His Divine Son?

Pope John Paul II, the modern champion of the Synagogue and the first pope in history to enter its precincts as a supplicant, spent the final years of his pontificate as a hunchback, drooling spittle onto his breast. Unless he repents and makes reparation, Pope Benedict XVI can no more escape the wrath of God than did his predecessor.

If Benedict is besieged now, it may be payback for his treason to the Gospel of Jesus Christ, notwithstanding his provisional revival of the old Latin Mass, which he has integrated into a neo-Catholic hybrid Church of Holocaustianity, whereby Auschwitz is rendered far more sacred than Calvary, a revolutionary betrayal made tolerable now that it is accompanied by Tridentine incense and Gregorian chant.

Those badly deceived persons who make common cause with this pontiff might wish to consider what fate may be in store if they do not switch their allegiance from Benedict to Jesus.

Copyright ©2010 by RevisionistHistory.org

Hoffman is the author of seven books of history and literature, including Judaism Discovered. He edits Revisionist History, a newsletter published six times a year. The latest issue, on "The Money Power," is available for purchase online.

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Tuesday, January 26, 2010

Taking responsibility for Catholic-Jewish reconciliation 
By Rabbi Eugene Korn  

January 25, 2010 NEW YORK (JTA) -- Pope Benedict XVI's recent visit to the Great Synagogue in Rome was by far his most effective gesture to the Jewish people. After misreading his audience during his trip to Israel, Benedict spoke to Jewish hearts and minds at the Rome synagogue.

The move came none too soon. Jewish-Catholic relations have had a rocky ride under Benedict's papacy, leaving Jews and Catholics alike to doubt the future of Catholic-Jewish relations. In July 2007, the Vatican authorized the wider use of the Tridentine Mass with its Good Friday prayer for the conversion of the Jews. In January 2009, the pope lifted the excommunication of a Holocaust-denying bishop, Richard Williamson, and three other bishops of the Society of Pope Pius X. The renegade group rejects the Second Vatican Council's salutary changes in Catholic teaching toward Jews and Judaism, and its Web site featured repugnant anti-Semitic canards.

Last June, the U.S. Conference of Catholic Bishops issued a statement -- later retracted -- that Catholics in interfaith dialogue should evangelize to Jews and extend to them an implicit invitation to the Church. And several weeks ago, Benedict issued a decree advancing sainthood for the Holocaust-era pope, Pius XII, whose record during the Holocaust remains a legitimate historical question and is the subject of a deep emotional disagreement between some in the Vatican and Jewish leaders.

Vatican II's official document, Nostra Aetate, proclaimed that the Church deplores all forms of anti-Semitism, that the living covenant between God and the Jewish people is irrevocable, and that the charge of deicide is utterly baseless. Yet the recent steps taken by Benedict had led some professionals in Jewish-Catholic dialogue to question whether these breathtaking teachings are still operative Catholic theology. Benedict addressed most of these concerns at the Great Synagogue. His visit affirmed -- in word and in deed -- that he wishes to continue the policy of warm relations with the Jewish people established by his saintly predecessor, John Paul II.

He stressed that the Second Vatican Council marked a significant and irreversible transformation in the Church's attitude to the Jewish people and signaled the Church's irrevocable commitment to a dialogue of brotherhood and mutual understanding with Jews. Reflecting on the terrible history of Jewish-Catholic relations that culminated in the Holocaust, Benedict repeated John Paul's poignant prayer asking for forgiveness for Catholics who caused Jewish suffering. He also reiterated what he said at Auschwitz in 2006: Because the Jewish people remain witnesses to God's presence and to divine revelation at Sinai, Hitler knew that to destroy God and God's moral law, he needed to murder the Jewish people first.  This is an enormously significant theological statement, acknowledging that Jews and Judaism continue to play an essential role in the unfolding of God's plan for humanity.

Yet serious pitfalls remain between the Church and the Jewish people. It seems that Benedict still will be forced to choose at times between appealing to arch-traditionalists among the Catholic faithful and strengthening the Church's new relationship with the Jewish people. Moreover, pursuing Pius XII's sainthood before the historical record is clarified is certain to cause public disagreement between the Vatican and the Jewish people, and inflict pain on Jews whose loved ones were murdered in the Holocaust.

One continuing disappointment for informed Jews and Catholics over the past 50 years has been that the wonderful teachings of Nostra Aetate and post-conciliar documents relating to Catholic-Jewish relations have not filtered down sufficiently to priests and worshipers in the pews. Too many Catholics are still unaware of the depth and beauty of Nostra Aetate. Nor are Jews as aware as they should be about post-Vatican II teachings about Judaism.


In light of Benedict's reaffirmation of the irrevocable validity of these teachings, now would be the perfect time for the Vatican to take positive steps to permanently root the new Catholic-Jewish relationship in the minds of all Catholics. This could be done in a number of ways, such as rigorously implementing the existing mandate to teach Nostra Aetate to all Catholic worshipers and seminarians, promoting the study of Pope John Paul II's teachings about the Jewish people and Judaism, and perhaps instituting a non-conversionary prayer for today's Jewish people and for the Jewish state on the Feast of St. James, the patron saint of Jerusalem. Jewish leaders also must teach Jews of the significance and content of Nostra Aetate and later Vatican documents about Catholic-Jewish relations if Jews are to understand Catholics and their faith.

As Nostra Aetate teaches, Jews and Catholics share a common spiritual patrimony. Catholic-Jewish reconciliation is one of God's great blessings, one that inspires all people around the world. Because if the Church and the Jewish people can make peace with each other after nearly 2,000 years of enmity, then peace is possible between any two peoples anywhere. It is too important for Jews, for Catholics and for the world to allow to lapse, and too important to be spoken about only on special occasions. Jews and Catholics both have responsibility to do what they can to ensure that future obstacles to mutual understanding and respect are overcome, and that the Church and the Jewish people remain living witnesses to hope for a more peaceful future for all God's children.  (Emphasis supplied).

(Rabbi Korn is the North American director of the Center for Jewish-Christian Understanding and Cooperation.)

Hoffman's Afterword: "Then I heard another voice from heaven saying,'Come out of her, my people, lest you take part in her sins, lest you share in her plagues" (Revelation 18:4)


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Friday, January 22, 2010

 I have added three photos and additional data to the previous reporting on the pope's pilgrimage to the synagogue of Rome on January 17.

THE DIFFERENCE BETWEEN POPE BENEDICT XVI AND THE APOSTLE PAUL:
"...he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus."
(Acts 18: 28)
To refute the heirs of the Pharisees now, in 2010, as Paul did in the first century A.D., is a sinful "scourge" according to the "Vicar of Christ on earth," Benedict XVI.



Pope Benedict XVI in the synagogue in Rome, Jan. 17, A.D. MMX



The Pope with his pal, Chief Rabbi Riccardo Di Segni


Opposition to the religion of Judaism (Mark 3:6; Mark 7: 1-8;  Matthew 3:7; Matthew 5:20; Matthew 12:14 & 24; Matthew 15:1-20; Matthew 21:33-41; Matthew 22:15;  Matthew 23: 13, 15, 23, 25-27 & 29; Luke 11: 42-43;  Luke 16:14; John 9:22; John 10:31; John 11:8 & 53-54; John 18:14; John 19:7, 12, 38; Acts 12:3; Acts 13:45 & 50; Acts 14:2 & 19; Acts 17:5; Acts 20:3 & 19; Acts 21:27; Acts 23:12 & 27; Acts 25: 2, 7 & 15; Acts 26:21; 1 Corinthians 1:23; Galatians 2:13;  I Thessalonians 2:14-16;  Rev. 2:9; Rev. 3:9) is a scourge: 

In his speech at the synagogue, which, according to Britain's Catholic Herald newspaper (Jan. 22) was "loudly applauded" by the Judaics who were present, Pope Benedict apologized for the "failings of [the Church's] sons and daughters"* and begged "forgiveness for all that could in any way have contributed to the scourge of anti-Semitism and anti-Judaism."

*"...failings of [the Church's] sons and daughters" e.g. the "failings" of Jesus Christ, the Apostles, the Fathers of the early Church; St. Thomas Aquinas; St. Vincent Ferrer; St. Maximilian Kolbe etc.

THE REVOLUTIONARY OVERTHROW OF THE GOSPEL IS ACKNOWLEDGED:
Rabbi David Rosen, a key player in interreligious dialogue and a former Chief Rabbi of Ireland, explains the shift in Catholic attitudes to Judaism. He says that there "is no transformation comparable to this development of relationships between Catholics and Jews. To have seen a community first as rejected by God, belonging to the Devil and to then shift to viewing that same community as the authentic roots of Christianity; and as Pope John Paul II put it, 'the dearly beloved elder brother of the Church of the original Covenant never broken and never to be broken', that is a mind-boggling transformation."

"...turning revolutionary moments into institutions"
The visit to the synagogue, Rabbi Rosen says, was turning revolutionary moments into institutions. He said: "By visiting the Roman synagogue Benedict XVI is making it very difficult for a subsequent pope not to pay such a visit. John Paul II's visit could have been a one-off, but now with Benedict XVI's visit there is a sense of continuity."



The applause

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Researched and compiled by Michael Hoffman
http://revisionistreview.blogspot.com/2010/01/more-on-popes-betrayal-of-gospel-at.html

Hoffman is the foremost Talmud and Kabbalah researcher in the English-speaking world.  He is the author of the 1100 page illustrated book, Judaism Discovered http://www.revisionisthistory.org/page1/page10/page10.html

Hoffman edits "Revisionist History Newsletter" The latest issue is: "Those Who Say They are Jews and are Not"
http://www.revisionisthistory.org/cgi-bin/store/agora.cgi?p_id=10079

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Tuesday, March 10, 2009

Archbishop Theodosius of Sebaste

By Israel Shamir | March 9, 2009

“Pope Benedict is not welcome in the Holy Land in the present circumstances", - said Archbishop Theodosius of Sebaste, the highest ranking native Palestinian Christian clergyman in Jerusalem, after it was announced in Israel that the head of the Church of Rome will begin his May pilgrimage to the Holy City with obeisance to the Jewish Holocaust Memorial ‘Yad Vashem’.

- We are not against the Pope’s visit to Yad Vashem, but before expressing solidarity with the Jews, he should show solidarity with the Christians of Palestine. We have our own tragic memories; our Yad Vashem is in Gaza, said the Archbishop, and then added: “let the Pope begin his visit with Gaza first”.

Tall and fortyish, blue-eyed, of commanding presence, the Galilean-born Archbishop is a citizen of Israel, an outspoken critic of Jewish excesses and a most visible supporter of the One Democratic State idea calling for full equality for Jew, Christian and Muslim in the whole, undivided Holy Land. Archbishop Theodosius Atallah Hanna is a man of his own mind: he refused to meet with President Bush, befriended the Muslim Mufti of Jerusalem and defended Pope Benedict when he was attacked for what was considered anti-Muslim talk. Now he expresses the feelings of many Palestinian Christians, this oldest Christian community in the world. While the Church of Rome was established by Christ’s apostle St Peter, the Church of Jerusalem was established by Christ Himself. In many villages and towns of the Holy Land memories of the Saviour’s presence still linger. The majority of Jerusalem Christians belong to the Archbishop’s Orthodox church, while a minority are Catholic.

Regarding the papal visit, the Catholics and the Orthodox are of one mind. Before the Gaza war, Father Manuel Musallam, head of the Roman Catholic Church in the Gaza, said that it is Gaza’s right not to die, and if it dies it will be in the battlefield. The Catholic believers, priests and monks of the Holy Land forwarded the Pope a secret letter calling on him to postpone his visit to some future time. The Vatican read the letter but decided to disregard it. Now, when the blood shed by Jews in Gaza is still warm, Israel will certainly portray this visit as a sign of papal approval.

“If the Pope wants to come to the Holy Land, he should begin the visit by coming to the local Catholic church in Gaza", said Archbishop Theodosius Atallah Hanna. "The church was denied visits by the priests and bishops, and Gazan Christians were unable to worship in Jerusalem and Bethlehem. At first, the Pope should meet with Palestinian Christians, who carry the light of Christ in the darkness of Israeli occupation. Otherwise, this is not a visit to us, but a visit to Israel, an item on the Pope’s agenda vis-à-vis the Jewish organizations. We ask the Pope to speak for the people of Palestine, for Palestinian Christians are part and parcel of Palestine. Palestinian Christians suffer together with their Muslim brothers. Let the Pope advocate our cause”, said he.

Many Palestinian Christians feel that the Vatican has become a plaything of Jewish intrigues. Why does Vatican spend so much effort trying to woo and please the Jews? Is not the Church of Rome still an independent body? Why is the See of St Peter heeds to Jewish veto even regarding church affairs?

The Pope’s visit to the Holocaust Memorial is troubling.

The Museum adjacent to Memorial contains some rude defamation of the late Pope Pius; and the Jews have refused to remove it.

Even worse, the Holocaust is used to justify mass murder in Gaza; coming first to Yad vaShem sends a wrong symbol of accepting Jewish superiority over Christendom.

Moreover, the Holocaust Memorial is a religious symbol, an idol of a new heathen, godless cult.
Its boss Dr Judah Bauer has openly denied God and the Creation, while its previous boss is considered a war criminal and his extradition is being sought.

Tom Segev, a prominent Israeli writer, correctly said that the Holocaust has become "an object of worship." Abraham Foxman, head of the Anti-Defamation League has declared: “The Holocaust is a near successful attempt on the life of God's Chosen children and, thus, on God himself”.

We know of a near-successful attempt on the life of God’s Son, and thus on God Himself, and it took place in Jerusalem, on Calvary. Yad va-Shem is a pretender, a place of idolatry. Abraham refused to pay obeisance to idols -- why can’t the Pope follow his lead?

The forthcoming visit of the Pope was engendered by a ruse: traditionalist Bishop Msgr. Williamson was re-communicated with the Church, and at the same time his interview regarding the Jewish holocaust was aired. The scandal was enormous. If Williamson were to blaspheme Christ and the Church he would be applauded for his free mind; as things are, the Pope was forced to beg forgiveness of his "elder brothers the Jews," and even depart on this Canossa-like trip with its scheduled meetings with Israeli war criminals.

In Palestine, the Pope and the Catholics may learn a thing or two from the Church of Jerusalem. Despite its minority position in the Jewish state, the Orthodox Church is still free and un-subverted. Its theology is shiningly, implacably triumphalist; we believe in Christ and in victory of Orthodoxy as we celebrated it last Sunday, the first Sunday of Lent. Our Church is universal and catholic, for we of Jerusalem and Moscow, Antioch and Constantinople are joined by one communion, though we do not have a single shepherd. We have no elder brothers; we have no Zionists in our midst. We have no special relations with Jews – unless they want to join. We reject heresies, and we do not hesitate to anathematise heretics, including the popes of Rome who went too far in their desire to submit to worldly powers. Our Church does not seek better public relations, she does not change her rules in a vain attempt to attract more worshippers. She venerates icons, but does not bow down to idols.

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