Dante: Tribune of western civilization and target of Dan Brown’s falsification

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Revisionist History no. 67

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CONTENTS

Cover article: "Dante Alighieri: Tribune of Western Civilization and Target of Dan Brown's Falsification." 

Dante was the greatest poet of the Middle Ages. It could be argued that he was the greatest of all European poets, of any time or place." His Divine Comedy is one of the noblest representations of the western Christian tradition ever penned. What does it mean to be a "a man of the West"? We see this word, the "West" invoked often. Increasingly it is being misrepresented, or eclipsed by the ideology of diversity and mulitculturalism which on many college campuses is an enforced dogma. One cannot effectively defend against degenerate and falsifying movements, or appreciate or comprehend the depths of western civilization without Dante, who stood at the crossroads of an epoch, straddling from his vantage in the aptly named Middle Ages, the first millennium of the orthodox Christianity of the past, and the first rumblings of the revolution that would become the Renaissance modernism of the future. All who would be considered educated in what remains of our civilization must read Dante's Divine Comedy, or at the least, its renowned first volume, The Inferno. Michael Hoffman serves as your guide through the politically incorrect and suppressed passages in Dante, in sections titled, "Dante's Purgatory," "Dante and Visual Art," "Dante's Sources," "The Medieval vs. the Modern Outlook," "Popes in Hell," "Dante's Inferno" and finally, "Dante's Equation," about which Hoffman writes, "As long as literacy prevails on earth, the West will never escape the challenge of Dante Alighieri's Equation."

Inside: Next, Hoffman demolishes Dan Brown's best-selling new book, Inferno, page by page, calling it a "palimpsest of deceit and a mockery of Dante." (Brown claims Dante as his inspiration). Hoffman shows that Brown's novel is a "farce for death-worshipping hipsters," with a population control agenda that surpasses the CFR, the U.N. and the Club of Rome with Brown's propaganda for sterilizing one-third of mankind with a new Black Plague (a virus created in a laboratory). If you or someone you know is smitten with Brown's books, deprogram them with this analysis that proves that Dan Brown is a fraud.

Also in this Issue: 

"Boston Marathon Bombing Conspiracy Timeline - Stagecraft and Terrorcraft."

"Strengthening al-Qaeda in Syria - like we did in Libya."

"New study by a top Israeli molecular biologist argues that Judaic-Ashkenazim are descended from Khazars, not Abraham"

"Golem-Goyim giving it all away with Amnesty for Illegal Aliens"

"The War on Reality"

and much more!

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Bishop Williamson Contra Mundum

By Michael Hoffman

On Oct. 19 we reported that the Conference of European Rabbis and the Anti-Defamation League of B’nai B’rith had ordered Pope Benedict XVI to drop negotiations with the Society of St. Pius X (SSPX) until such time as they reeducate or silence their Bishop Richard N. Williamson.

In his Eleison Comments column last week, Williamson repeated 1965 years of Catholic teaching about the responsibility for the death of Jesus Christ. He reasoned ably, citing the fact that Pontius Pilate would have never ordered Christ’s crucifixion had it not been for the demands of the majority of the Jews of Palestine.

Collective Guilt is Talmudic

We would not have published Bishop Williamson’s column had he not referred to “noble exceptions” among the Jews who did not have a hand in Christ’s death. In our own writing we have always emphasized that the notion of collective racial guilt, such as the Allied World War II doctrine that every German man, woman and child was collectively guilty of Nazi crimes and deserved death, is a reflection of a rabbinic mentality. The same collective guilt attitude is at work in the Israeli state where all Palestinians in Gaza and the West Bank are seen as bearing responsibility for the crimes of Hamas and deserving of death; or for example, all prisoners released by the Israelis in return for Gilad Shalit are terrorists and criminals; none of them innocent of the charges made against them. All of this is Talmudic.

Therefore, when people stoop to draw parallels between today’s Judaics and those who demanded their Messiah’s execution 2000 years ago, declaring these 21st century Judaics collectively guilty, we err grievously on the side of the Talmudic mentality and become, in a spiritual sense, rabbis ourselves.

It must be understood that rabbinic agents are in our midst. Here is a counter-intelligence secret: the rabbis wish to sow in all movements that contest Judaism and the Talmud a collective disparagement toward all Judaics without exception, leaving them nowhere to turn among gentiles and Christians for safe haven or liberation. Consequently, they step backward into the waiting arms of their rabbinic oppressors.

Contemporary Judaics only share in the responsibility for Christ’s death spiritually and ideologically if they are adherents of Judaism or a hyper-chauvinist Zionism with a strong ethnic, tribal component. A poor schmuck who was born a “Jew” (more likely a Khazar but I will not stress the point here), is not at fault for the circumstance of his birth. In the 1920s many German-Judaics wanted freedom from the rabbis. They were admirers of Bach and Beethoven, German science and literature. They had served patriotically in the Great War. They sought to progress beyond the ghetto. They desired to share in the freedom of Western Civilization. Instead, they were collectively rebuffed and told that they possessed ineradicable genetic tendencies toward subversion and degeneracy. This is the rabbinic doctrine about gentiles and it was projected, through an occult mirror, by the German nationalist leadership of the 1920, 30s and 40s onto Judaics.

Noble Exceptions Among “the Jews"

Bishop Williamson’s column eschewed that self-destructive rut by citing "noble exceptions" among the Judaics, and fingering, not their supposed attachment to the “old covenant” (the uninformed mistake Judaism for Karaitism), but to the Talmud, which nullifies from the Mishnah onward, the Old Testament. Without these two precise distinctions which the bishop made, we could not have circulated his column.

Hence, the writing at issue was free of racism, indicted the correct source of rabbinic perversion (Talmud) and otherwise repeated foundational truths that the spiritual heirs of the Pharisees in our midst today can no more bear to read than their ideological ancestors could bear to hear from the lips of Jesus Himself. 

This is a very old war of ideas. Because the allies of the rabbis have massive clout with the media of the West it was decided,  in the early 60s, that the papacy would seek accommodation ("aggiornamento”) with the modern world, and bend the entire mission of the Church away from proclaiming the radical truth of the Gospel toward avoiding giving offense to those who can’t endure its truth. 

Due to that momentous alteration, we now find ourselves on the stage of an absurdist theatre where Benedict XVI is ordered by the spiritual sons of the Pharisees to punish the bishop and his priestly SSPX fraternity for daring to say in public what St. Matthew, St. Paul and the Fathers of the early church taught and proclaimed concerning who was responsible for the crucifixion of Christ.

This is an extraordinary state of affairs in that it puts all authentic Christians under an obligation: to be considered good goyim free of the antisemitism libel, we must agree to refrain from shouting that the emperor has no clothes. Or we can choose to dare to speak truth to power in the face of the rabbinic chutzpah which presumes to censor the speech of the Church of Jesus Christ by ordering us to affirm a lie.

Decades ago the Church of Rome did just that with the document Nostra Aetate (“In Our Time”), contradicting the New Testament and agreeing with the rabbis that the ancient Jews were not responsible for the execution of Israel’s Messiah.

Auschwitz Over Calvary

Every once in a while, even in our degenerate days, a churchman of Williamson’s mettle arises and proclaims the truth irrespective of the pressure, and pays a terrible price for it, in earthly terms anyway. The propaganda system being what it is, he can’t be allowed to do so purely; the waters must be muddied and the truth-teller defamed. Mixed into reports of Bishop Williamson proclaiming the Biblical truth about the deicide were media allusions to his “conviction” in a German court for “denying the Holocaust.”

By this label we are made to think, Ah, he’s a convicted criminal; a shady character, a felon. There is always considerable shame attached to those who contest the Talmudic imperium. The Son of God was stripped nearly naked and made to appear as a felon deserving of death. No true follower of His can expect anything less.

In Germany defense attorneys can be jailed for offering too vigorous a defense of their World War II revisionist clients, and judges sanctioned for failing to convict a revisionist defendant. The western media doesn't report this because it would impugn the verdict issued by the German-Zionist kangaroo court (forgive my candor but this is a precise description of the “justice” dispensed by that judiciary).

Bishop Williamson never “denied the Holocaust.” He did undertake a very human and Biblical act -- he doubted a Judaic fable (Titus 1:14), that six million Judaic persons died and many of them perished in "gas chambers" in Auschwitz.

Odd, is it not, that anyone in Germany may doubt the Resurrection of Christ and the Virgin Birth or even the every existence of Jesus, with complete freedom and no fear of prosecution? Yet to doubt the homicidal gas chambers of Auschwitz is a crime punishable by five years’ imprisonment. Pope John Paul II called Auschwitz the new Golgotha and this writer has for decades argued that Auschwitz has replaced Calvary as the central and defining pole star in the western ontology of sacred suffering. Would it not be safe to say that the evidence for this revolutionary reversal can be found in the criminal penalties attached to so-called “holocaust denial” and the freedom by which "Resurrection denial” and even denial that Jesus ever existed, are promoted throughout the media, academia and the Internet?

Oh, but it is not very prudent or politic for Williamson to take on both the deicide and the gas chambers. Not at this time. He is a hand grenade! Uranium! He destroys the hermeneutic of continuity, the negotiations of the Vatican diplomatic corps, the delicate, behind-the-scenes arrangements.

And to this we say, hallelujuah! Fresh air at last. The truth at last, at whatever cost to reputation or bank account. If we had a dozen Richard Williamsons in high places we would convert Judaics and cause the rabbinic liars and masonic ADLers to back into their shuls and confine their prevarications to  the precincts of their eruv.

Modernist Catholicism Constitutes Jew Hate

But the reverse prevails for the present time and Jew-haters infest the Vatican.

Say what? Yes, Jew haters: this pope, the last three, and those who persecute Bishop Williamson, Jew haters all. Jesus Christ loved His people and that is why he retailed to them difficult truths. The demonic spirit of the modern age declares that if we love the “Jew” we will encourage him in his sins and mendacity. What is asked of loved ones: introspection, examination of conscience and self-reflection, is denied to the Judaics out of deference to their engorged egos. This is hatred.

We bow to them and thereby encourage their pride and chutzpah, intransigence, racism, and religion of lies. We sentence their women to the pathological and destructive "family purity” (sic) laws of Chazal, the halachos of niddah, with all the suffering and oppression of women which that insanity entails. We sentence their men to absolute obedience to the rabbis and thousands of rules that daily micro-manage their lives, along with the burden of institutionalized contempt for goyim and Christians.

Pope Benedict XVI requires nothing of “Jews” in the Name of Christ. No repudiation of rabbinic racism or violence. No apology for Kol Nidrei or Birkat HaMinim, just more appeasement of their megalomania. Here is the operation of occult Jew hate, so long concealed since the Renaissance and now in the open. There is more love for Judaic people in one line of a radical call to repentance and conversion from Bishop Williamson than in all the lucubrations of the Nostra Aetate Church of Rome.

Rabbinic and Zionist bigots and their Vatican enablers will go wild in the days and weeks ahead, as they always do in the face of a truth that scalds their souls. They will do their best to gibbet Bishop Williamson from the highest pole of their unending vengeance.

Where stand you in this great battle?

Copyright©2011

Hoffman is the author of Judaism’s Strange Gods, forthcoming at the end of November from Independent History and Research.

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Coming Soon: ADDRESSING THE LONG OVERDUE NEED FOR JUDAIC SELF-CRITICISM ABOUT THE JUDAIC HERITAGE OF ANTI-CHRISTIAN HATE. WE WILL PROVE THAT THE BIRKAT HAMINIM FUNCTIONED WITHOUT QUESTION IN THE MEDIEVAL WORLD AS A RABBINIC CURSE ON CHRISTIANS.

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In Rome Pope Benedict Sends Synagogue Congregants to Hell

by Michael Hoffman

Here below we publish excerpts from a transcript of the mouthful of lies Pope Benedict XVI spewed to the Khazars of Rome in their synagogue on Sunday, Jan. 17. You will note that the pope condemns as a “scourge” (torture) the “anti-Judaism” of the Christian saints (“sons and daughters” of the Church) and begs forgiveness of the Talmudists for the truths told in the past about their Pharisaic religion.

According to the pope, to expose the Talmud and the Kabbalah, upon which Judaism is predicated, constitutes a crime and a mortal sin (of torture, i.e. scourging).

Christ was scourged at the pillar and we are supposed to believe that the rabbis are scourged by telling them the truth about their Bible-nullifying oral tradition (Torah shebeal peh) and Babylonian superstitions.

The pope, who as a much ballyhooed scholar certainly knows better, nevertheless proceeds to deceive by conflating the religion of rabbinic Judaism, which destroys the word of God, with the Old Testament religion itself.

Pope Benedict goes so far as to publicly contradict Jesus Christ and demand homage to the Pharisaic traditions which led to the rabbinic nullification and falsification of the Old Testament in the Mishnah, Gemara and Midrash -- calling for "a renewed respect for the Jewish interpretation of the Old Testament" (cf. Pontifical Biblical Commission, "The Jewish people and their Sacred Scriptures in the Christian Bible," 2001, pp.12 and 55).

He quotes the Talmud, in Mishnah tractate Abot ("Avoth") 1:2. "In the Jewish tradition there is a wonderful saying of the Fathers of Israel: "Simon the Just often said: The world is founded on three things: the Torah, worship, and acts of mercy (Avoth 1:2)." (End quote; emphasis supplied).

In this case the "Jewish tradition" is the sayings of the Pharisees as compiled in the Mishnah. Second, he refers to the authors of the Mishnah as "the Fathers of Israel," when they are in fact the fathers of a counterfeit-Israel whose only connection to the Israel of the Bible was, at that time, racial. Benedict patently believes them to be the legitimate Fathers of true Israel. These are the Pharisees!

Pope Benedict XVI is himself an heir of these Pharisees, using his costumed role as "Vicar of Christ on earth" to seriously confuse Christians and Judaics and lead them to spiritual destruction by having them imagine that the religion of the Pharisees, Judaism, is a religion of mercy! Tell that to the Palestinians! Moreover, the Torah of Judaism is not the Old Testament, but the Torah shebeal peh of their man-made, delusional oral tradition. And their worship is not of God, but of themselves.

The pope’s idolatrous call for “respect” for the Talmud and the mountain of subsequent post-Talmudic rabbinic delusions and fantasies about the Old Testament, has been a subtlety since Vatican Council II and the debut of the conciliar document, “Nostra Aetate.”

Benedict twists the words of the Apostle Paul in Romans 9:4-5 and Romans 11:29 to promote Ku Klux Judaism and encourage its race pride and faith in a diabolical, saved-by-race false theology, which is doubly of hell when we consider that the vast majority of those who say they are Jews are not; they are, rather, descendants of the Turkic-Slavic Khazars, and in the case of the Sephardim, of the mixed multitude that is genetically indistinguishable from the Arab people. Hence, without Christ, Khazars and Sephardim posing as “Jews” and believing in a Ku Klux kind of salvation -- by race -- will die in their sins.

This is what their great friend, Benedict XVI, preaches unto the congregants of the synagogue at Rome -- certain damnation.

We have refuted the new papal religion of Holocaustianity and its misinterpretation of St. Paul in a treatise published in Revisionist History newsletter, no. 47: The New "Shoah" Theology: Alibi for the Revolutionary Overthrow of the Gospel of Jesus Christ

We have exposed the fraudulent nature of the contemporary claim to being the direct Jewish descendants of Abraham, Isaac and Jacob in Revisionist History newsletter no. 50, They Who Say They are Jews and are Not.

Benedict XVI to the Judaics of Rome

Excerpts from the Vatican's translation of the Pope’s address in the synagogue at Rome, January 17, 2009

The teaching of the Second Vatican Council has represented for Catholics a clear landmark to which constant reference is made in our attitude and our relations with the Jewish people, marking a new and significant stage. The Council gave a strong impetus to our irrevocable commitment to pursue the path of dialogue, fraternity and friendship, a journey which has been deepened and developed in the last forty years, through important steps and significant gestures.

Among them, I should mention once again the historic visit by my Venerable Predecessor to this Synagogue on 13 April 1986, the numerous meetings he had with Jewish representatives, both here in Rome and during his Apostolic Visits throughout the world, the Jubilee Pilgrimage which he made to the Holy Land in the year 2000, the various documents of the Holy See which, following the Second Vatican Council’s Declaration Nostra Aetate, have made helpful contributions to the increasingly close relations between Catholics and Jews. I too, in the course of my Pontificate, have wanted to demonstrate my closeness to and my affection for the people of the Covenant. I cherish in my heart each moment of the pilgrimage that I had the joy of making to the Holy Land in May of last year, along with the memories of numerous meetings with Jewish Communities and Organizations, in particular my visits to the Synagogues of Cologne and New York.

Furthermore, the Church has not failed to deplore the failings of her sons and daughters, begging forgiveness for all that could in any way have contributed to the scourge of anti-Semitism and anti-Judaism (cf. Commission for Religious Relations with the Jews, We Remember: A Reflection on the Shoah, 16 March 1998). May these wounds be healed forever! The heartfelt prayer which Pope John Paul II offered at the Western Wall on 26 March 2000 comes back to my mind, and it calls forth a profound echo in our hearts: "God of our Fathers, you chose Abraham and his descendants to bring your Name to the nations: we are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant."

The passage of time allows us to recognize in the Twentieth Century a truly tragic period for humanity: ferocious wars that sowed destruction, death and suffering like never before; frightening ideologies, rooted in the idolatry of man, of race, and of the State, which led to brother killing brother. The singular and deeply disturbing drama of the Shoah represents, as it were, the most extreme point on the path of hatred that begins when man forgets his Creator and places himself at the centre of the universe. As I noted during my visit of 28 May 2006 to the Auschwitz Concentration camp, which is still profoundly impressed upon my memory, "the rulers of the Third Reich wanted to crush the entire Jewish people", and, essentially, "by wiping out this people, they intended to kill the God who called Abraham, who spoke on Sinai and laid down principles to serve as a guide for mankind, principles that remain eternally valid" (Discourse at Auschwitz-Birkenau Concentration Camp: The Teachings of Pope Benedict XVI, II, 1 [2006], p.727).

Here in this place, how could we not remember the Roman Jews who were snatched from their homes, before these very walls, and who with tremendous brutality were killed at Auschwitz? How could one ever forget their faces, their names, their tears, the desperation faced by these men, women and children? The extermination of the people of the Covenant of Moses, at first announced, then systematically programmed and put into practice in Europe under the Nazi regime, on that day tragically reached as far as Rome. Unfortunately, many remained indifferent, but many, including Italian Catholics, sustained by their faith and by Christian teaching, reacted with courage, often at risk of their lives, opening their arms to assist the Jewish fugitives who were being hunted down, and earning perennial gratitude. The Apostolic See itself provided assistance, often in a hidden and discreet way. The memory of these events compels us to strengthen the bonds that unite us so that our mutual understanding, respect and acceptance may always increase.

Our closeness and spiritual fraternity find in the Holy Bible - in Hebrew Sifre Qodesh or "Book of Holiness" – their most stable and lasting foundation, which constantly reminds us of our common roots, our history and the rich spiritual patrimony that we share. It is in pondering her own mystery that the Church, the People of God of the New Covenant, discovers her own profound bond with the Jews, who were chosen by the Lord before all others to receive his word (cf. Catechism of the Catholic Church, 839).

"The Jewish faith, unlike other non-Christian religions, is already a response to God’s revelation in the Old Covenant. To the Jews ‘belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs and of their race, according to the flesh is the Christ’ (Rom 9:4-5), ‘for the gifts and the call of God are irrevocable!’ (Rom 11:29)" (Ibid).

Many lessons may be learnt from our common heritage derived from the Law and the Prophets. I would like to recall some of them: first of all, the solidarity which binds the Church to the Jewish people "at the level of their spiritual identity", which offers Christians the opportunity to promote "a renewed respect for the Jewish interpretation of the Old Testament" (cf. Pontifical Biblical Commission, The Jewish people and their Sacred Scriptures in the Christian Bible, 2001, pp.12 and 55); the centrality of the Decalogue as a common ethical message of permanent value for Israel, for the Church, for non-believers and for all of humanity; the task of preparing or ushering in the Kingdom of the Most High in the "care for creation" entrusted by God to man for him to cultivate and to care for responsibly (cf. Gen 2:15).

On this path we can walk together, aware of the differences that exist between us, but also aware of the fact that when we succeed in uniting our hearts and our hands in response to the Lord’s call, his light comes closer and shines on all the peoples of the world. The progress made in the last forty years by the International Committee for Catholic-Jewish Relations and, in more recent years, by the Mixed Commission of the Chief Rabbinate of Israel and of the Holy See, are a sign of our common will to continue an open and sincere dialogue. Tomorrow here in Rome, in fact, the Mixed Commission will hold its ninth meeting, on "Catholic and Jewish Teaching on Creation and the Environment"; we wish them a profitable dialogue on such a timely and important theme. (Emphasis supplied).

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