Showing posts with label holocaust against Palestine. Show all posts
Showing posts with label holocaust against Palestine. Show all posts

Monday, September 12, 2011

Editor’s Note: Mr. Baskin is a Zionist Israeli, but he is a fairly decent person in spite of his adherence to Zionism. His nationalism is genuinely moderate rather than just a velvet glove for war-Zionism. He is  interested in peace. He is however, also saddled with certain Israeli handicaps. For example, he sees Hizbollah in Lebanon as merely an "Iranian proxy" rather than a people’s liberation movement that drove the Israeli proxies (South Lebanon Army) out, and closed down the now completely forgotten (in the West, anyway) Israeli concentration camp in Lebanon, El Khiam. We don’t make peace with friends, we make peace with enemies and if Baskin, by reason of his Zionist orientation, is an enemy, he is one with whom peace can be made. He deflates the American right wing view that Israelis are hated no matter what they do in the Middle East. Baskin shows that Israeli dispossession of the Palestinians is the deciding factor behind the animosity.

Encountering Peace: The view from Cairo
What’s needed is stronger bridges, not higher walls
By Gershon Baskin 
Jerusalem Post, Sept. 12, 2011

Since Friday I have been in Cairo. This great city is not unfamiliar to me – I’ve been here more than 20 times, although my last visit was five years ago. I came to Cairo to attend a small meeting of MECA – the Middle East Citizens Assembly. This small but important organization was founded by Walid Salem, a Palestinian peace and democracy activist from east Jerusalem who decided that for real democracy to take root in the Arab world, citizens needed to take responsibility, stop acting like subjects and become active participants. Walid succeeded in creating a network of democracy activists from all over the Middle East including Egypt, Libya, Yemen, Saudi Arabia, Kuwait, Bahrain, Syria, Jordan, Morocco, Tunisia, Turkey, Iran, Palestine, Israel and more.

Walid has consistently demanded that Israelis be included at every meeting. I was privy to an email correspondence between Walid, other members of MECA and a new Libyan participant, in which the Libyan said he wouldn’t participate in any meeting that included Israelis. Walid and other Arab members told him directly that while it was certainly his right to boycott Israelis, MECA was a inclusive forum for all citizens of the Middle East, including Israelis. Six or seven Israelis had been scheduled to attend the Cairo meetings, but canceled due to the current political and security tensions. Being somewhat more familiar with traveling in the region, and knowing that I would be in Cairo with friends, I made up my mind to go as planned. I did decide, however, not to visit Tahrir Square, which has become a less than welcoming place for foreigners in general and Israelis in particular.

DESPITE HAVING a US passport, I always try to travel in the Arab world on my Israeli one, and this trip was no exception. I did, however, take some precautions. On the advice of some Israeli friends who work in security, I checked into the hotel on my US passport; a hotel clerk making a few dollars a day can easily be bribed by terrorist groups to provide information about Israeli guests. I also locked all of my Israeli documents in the room safe and carried only my US passport with me in my travels around Cairo. I only had to show it once, while visiting an open-air market behind the foreign ministry.

I was taking pictures and a young man stopped me and asked me who I was taking pictures for, adding that I required a permit. I told him in Arabic that I didn’t need a permit, that Egypt was a democracy now, but he insisted. I told him the pictures were for my private use, and showed him my US passport. He accepted my explanation, and then insisted I come with him to photograph some graffiti on the Foreign Ministry walls. With a big smile on his face, he proudly translated some of it: “death to Israel,” “cancel the peace treaty with Israel,” etc.

On Friday night, as the Israeli Embassy was under attack, I was sitting with an Egyptian friend in a coffee shop in Zamalek, where my hotel is. Zamalek is an island in the middle of the Nile where most of the embassies in Cairo are located. There a many foreigners in Zamalek and security is always on high alert. I heard shooting from the direction of Giza, where the Israeli embassy is located. I thought it was fireworks from a wedding celebration, such as I often hear from my home in Jerusalem. When I woke up the next morning, however, I learned of the horrible attack against the Israeli Embassy, and the failure of the Egyptian security forces to prevent it. My friends at the MECA meeting condemned the attack both publicly and in private, and also expressed their concern for my security and their solidarity, assuring me that they would protect me.

At the meeting, the well known professor and democracy activist Saad Eddin Ibrahim, who had been jailed and tortured by Mubarak, gave a brilliant presentation about the Egyptian revolution and how Tahrir square, and many other squares around Egypt, had been transformed into “Parliaments of the People.” In my speech, which followed Prof. Ibrahim’s, I tried to express the deep concern felt by Israelis at what we saw going on around us in “the neighborhood.” The “Parliaments of the People,” I said, were beginning to look like “Parliaments of the mobs.”

Viewed through Israeli eyes, I said, the neighborhood looked quite disturbing. Lebanon is ruled by Hizbullah – an Iranian proxy, and Gaza is controlled by Hamas – an offshoot of the Muslim Brotherhood. The West Bank could easily fall into Hamas hands as well. Egypt could easily be taken over by the Muslim Brotherhood. If the Syrian revolution is successful it, too, could be taken over by the Muslim Brotherhood, as could Jordan, if the Hashemite regime is overthrown. In addition, from the Israeli perspective Turkey is on its way to becoming a radical Islamic state. A scary picture indeed.

THE NARGILA boy in the coffee shop in Zamalek asked me where I was from. “Falestin,” I said. “Very good,” he replied, “we love Palestine ... I will kill all of the Israelis for you!” I asked him why he hated Israelis so much. Did he know any Israelis, I asked? No, and he didn’t want to, he replied. He hated the Israelis, he said, because they killed Palestinians and took their land, and because now they were also killing Egyptians. I asked him what he would think if Israel ended the occupation and made peace with a Palestinian state. After a brief pause, he said, “If they make real peace and free the Palestinians and let them have a state, we will have nothing against Israel, ahalan w’sahalan (welcome).”


This young man, educated on the street, and by Al Jazeera, probably knows almost nothing about the conflict, but his views reflect those of millions of Arabs all over the region, and millions of Turks as well. People across this region are willing to accept an Israel that lives in peace with its Arab neighbors. Israel is hated in the Arab and Muslim world not, as many Israelis believe, simply because they deny our right to exist. If Israel would only understand that its relations with the Palestinians determine the level of its acceptance in the region perhaps we would be at a very different place today.

People in the MECA meeting said that the 2002 Arab Peace Initiative was still on the table and serves as the basis for Israel to be a welcome member throughout the region. All of the Egyptians that I have spoken with condemned the attack against the Israeli embassy. The story on the street and among the youth leaders of the revolution is that the leaders of the mobs that torched the Ministry of Interior, the headquarters of the el-Ghad party and the Israeli embassy have been identified as members of the hated former internal security forces. They say that these people are actively working to undermine the revolution and to show that post-Mubarak Egypt is a lawless society where all security has broken down. They hope to hijack the revolution and to bring back the old regime. My first impulse was to dismiss this claim as just another Arab conspiracy theory, but after talking to some serious analysts and experts I changed my mind. It seems there is a very real possibility that these attacks were in fact carried out by anti-revolutionary “agents provocateurs.”

From my admittedly non-scientific reading of the Cairo street “map,” the Egyptian masses do not support the attack against the Israeli embassy. They do not support warm peace with Israel or forms of normalization because in their view Israel has not implemented the second chapter of the Israeli-Egyptian peace treaty of Camp David – ending the occupation, but they do understand and support the strategic importance of the peace for Egypt. Egyptians do not want to go to war against Israel.

I HAVE also been in Turkey more than 100 times, for joint Israeli-Arab meetings, mainly during the years of the second intifada when it was almost impossible to meet locally. I have met Turkish President Abdullah Gul and hosted him in Jerusalem when he was foreign minister. I know the current foreign minister Mr. Ahmet Davutoglu, from when he was an advisor to the party leader. We have remained in contact over the past years via email. The AKP in Turkey is not a radical Islamic party, nor are its leaders radical Muslims. The root cause of the free-fall of Israel/Turkey relations is the same as that of the Arab street’s hatred of Israel: the continuation and entrenching of the Israeli occupation, when there is a moderate – as understood by most of the world – Palestinian leadership willing to make peace with Israel.

Notwithstanding the fact that we are not solely responsible for the lack of peace, we have clearly not done enough to strive for real peace. The current events in Cairo and Ankara should be our wake-up call. Most of our leaders will respond by calling for higher walls, when what we really need are stronger bridges. An Israel reaching out to the Palestinians and willing to make peace with them – not an imaginary peace with a Palestinian state floating in the air, but one based on the 1967 borders – will find a welcoming neighborhood in Benghazi, Baghdad, Beirut, Amman, Cairo, Ankara, Ramallah and even in Gaza. (End quote; emphasis supplied).

Gershon Baskin is the founder and co-director of IPCRI, the Israel Palestine Center for Research and Information, he hosts a weekly radio show in Hebrew on All for Peace radio, and a voluntary columnist for The Jerusalem Post.

Gershon Baskin, Ph.D.
P.O. Box 9321, Jerusalem 91092
Cellphone: +972-(0)52-238-1715
gershonbaskin@gmail.com
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Tuesday, April 20, 2010

Is the Derogation of Calvary and the Ascendance of Auschwitz "your fight"?

by Michael Hoffman


If you have been privy to the reasons Bishop Richard Williamson's Catholic SSPX order has dismissed him as seminary rector, exiled him to London, placed him under a gag order and refused to offer public prayers for his welfare, then you know they have been saying it is because the "Holocaust is not our fight."

Even if that were the case, Bishop Williamson's views on history could never justify his persecution by his own order. If the hierarchy of the SSPX had wanted to distance themselves from Bishop Williamson's views on matters of secular history having no bearing on faith and morals, they could have done so, while at the same time pointing out that judging debates about world history does not come under the authority or competence of clerics or Catholic fraternal societies, in which case Bishop Williamson would still be rector of a seminary, free to have an opinion and exercise his office as bishop.


Had Bishop Williamson denied the Israeli holocaust against the Palestinians he would have faced no repression of any kind from the Vatican or Bishop Bernard Fellay, the head of his order. If Palestinians had insisted that the Church silence and suspend Bishop Williamson on the grounds that he denied the holocaust in Palestine, the Vatican and the SSPX would have surely refused, rightly stating that it is not their duty to pass judgment one way or another on controversies in secular history.


Instead, we witness the tragic politicization of the Church, whereby the history of the alleged German gas chamber "Holocaust" against Judaic persons has a much higher claim on Catholic belief than does the Israeli holocaust against the Palestinians. Most Catholics would pour scorn on the idea that a bishop must be suppressed to placate Arabs because he cast doubt on the Israeli holocaust in Palestine. But "The Holocaust," as the suffering of Judaic persons during World War II has come to be known as a result of the imposition of a type of Newspeak, has in fact entered the Catholic Church and assumed a position as a de facto sacred dogma.

We must no longer run from the fact that the religion-of-Judaism-for-gentiles which this writer terms "Holocaustianity" derogates the Passion of Our Lord in favor of the notion that the supreme suffering of all history was experienced at Auschwitz by Judaics. This is the stated position of Cardinal Sean P. O'Malley and of many other bishops and cardinals of the modern Catholic Church.


The SSPX, said to be a priestly fraternity that wishes to defend the Church as it existed prior to Vatican Council II, would appear to be complicit in cooperating with the modernist infiltration of the rabbinic Shoah theology into the Church, and priests and laity of the SSPX are told that this modernist infiltration is not their fight. Indeed, by their silence and inaction they are party to this subversion.

I have a question for the hierarchy of the SSPX: If the derogation of Calvary in favor of Auschwitz as the supreme martyrdom in world history is not your fight, what is?

I have witnessed the SSPX hierarchy expending a significant amount of time and energy kowtowing to Holocaustianity. I have seen them do nothing noteworthy, however, about the rapidly increasing use of the name of Jesus Christ in Hollywood movies as a swear word.


I have not the seen the SSPX expend any energy whatsoever on James Cameron's campaign to convince the world that Jesus Christ did not resurrect from the dead.  Mr. Cameron, one of the wealthiest and most powerful directors in Hollywood, produced a documentary movie for the Discovery television channel entitled, "The Lost Tomb of Jesus." This sophisticated  movie, broadcast to millions, endeavors to show that the decomposing bones of Jesus were once held inside a tomb located by Cameron's team of Resurrection-deniers.


Last I knew the Apostle Paul had nothing to say about gas chamber denial, but he did solemnly warn about the consequences of Resurrection-denial: "If Christ has not been raised, then our preaching is in vain and your faith is in vain." (I Cor. 15:14). There is no Church and no Faith if Christ did not rise from the dead. It would seem that Hollywood Resurrection-deniers such as James Cameron are striking at the very heart of what it means to be Catholic, yet resistance to this diabolism has been neutralized. How has this neutralization come to pass?


Against James Cameron's campaign of Resurrection-denial, the SSPX have had nothing to say. Cameron's most recent New Age science fiction movie "Avatar" is the highest grossing movie of all time. No Catholic boycott was launched against it.


What the SSPX forgets, whether willfully or not, is that Holocaustianity is akin to the "smoke of Satan" which afflicted another and earlier pontificate of unhappy memory. By embracing the Vatican's acceptance of the revolutionary, modernist Shoah theology which has as its goal the ascent of Auschwitz to the ontological position of the greatest and most egregious suffering in all of human history -- ahead of Christ -- the SSPX is breathing an infectious smoke which in many other respects perverts its judgment and skews its priorities. It has certainly perverted the judgment of Pope Benedict, who has entered three synagogues in less than five years, wherein he encouraged the assembled Pharisees to continue in their traditions. This papal abomination in the synagogues is a symptom of a profound spiritual malaise, undoubtedly emanating from the grave disorder that inclusion of Shoah theology in the Church has sown.


About this horror, the SSPX is oblivious. In fact, in so far as the evidence indicates, the SSPX has become a party to it. I draw the reader's attention to an article published in the December, 2009 issue of The Angelus, the official organ of the SSPX in the United States, entitled "Saint of the Sanhedrin" containing grotesque praise for the wicked Pharisee Hillel, elementary errors in the history of the Talmud, and a flattering fantasy about the Pharisee Gamaliel. The editor of The Angelus has refused to retract this misleading and deceptive article which would have been suitable for publication in the bulletin of the B'nai B'rith or the journal of the Scottish Rite of Freemasonry. Meanwhile in Ireland the SSPX has issued a statement affirming the "Holocaust" that reads like a press release from the Simon Wiesenthal Center.


No reasonable person expects the SSPX to join the ranks of World War II revisionists and debate the forensic chemistry of Zyklon B in Auschwitz-Birkenau. Rather, we are calling on them to resist the modernist heresy of Holocaustianity, which the Vatican, with unprecedented lawlessness, has made a litmus test for holding ecclesiastical office.


To the SSPX we say, since Archbishop Marcel Lefebvre founded your order, resistance to modernism has been "your fight." Since there is no more pernicious manifestation of modernism in our time than Holocaustianity, why then have you fled the field of combat under cover of anemic alibis and whining subservience to the new Vatican theology which has substituted Auschwitz for Calvary?


Hoffman is a former reporter for the New York bureau of the Associated Press. He is the author of seven books including The Great Holocaust Trial (1985); Secret Societies and Psychological Warfare (2001) and Judaism Discovered (2008). Hoffman edits Revisionist History Newsletter and the RevisionistHistory.org website. He first met Mgr. Lefebvre in 1979 in Oyster Bay, New York.


For Further Research: 
Revisionist History Newsletter no. 47: "The New Catholic 'Shoah' Theology: Alibi for the Revolutionary Overthrow of the Gospel of Jesus Christ" by Michael Hoffman. 16 page study of the errors of the modern Vatican teaching on Pharisees, Judaism, Sacred Scripture, St. Paul and Holocaustianity. 

This column is available as a flyer in a PDF file suitable for printing. To obtain a copy of the PDF leaflet version of this column, e-mail us with the subject: Request PDF file of "Some Questions." Our e-mail address is hoffman[at]revisionisthistory.org (substitute @ for [at] in the preceding address).

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